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Writing

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Art

Toward a Biblical Definition of Obscenity

My copy of Webster’s New Collegiate Dictionary (1976: not so new, really) defines obscene as (1) "disgusting to the senses; repulsive" and (2) "abhorrent to morality or virtue; specif: designed to incite lust or depravity." Definitions such as this serve a useful purpose only when there is agreement on what…

by Peter LeithartMay 30, 1991
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Biblical Studies

The Abomination of Desolation, Part 1

An Overview Here begins a series of studies in the Abomination of Desolation, or Desolating Sacrilege. This month and next I shall set out an overview of what I regard as the best interpretation of the phenomenon. Later essays will look at it in more detail. (The original form of…

by James B. JordanMay 22, 1991
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Biblical Studies

Advice From a Sojourner, Part 12

29. There are three things that are stately in their march, Even four that are stately when they walk: 30. The lion is mighty among beasts And does not turn back before any, 31. The strutting cock, The male goat, And a king with his army around him. 32. If…

by James B. JordanMay 22, 1991
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Biblical Studies

The Chronology of Ezra & Nehemiah, Part 4

We have seen that it is likely that the Artaxerxes of Ezra-Nehemiah is the same as Darius the Great. If this solution be correct, and I think it is, possibly there is another problem in Ezra that can be resolved by it. In Ezra 4:6 we are told that "in…

by James B. JordanMay 22, 1991
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Biblical Horizons

The Weight of Being

Czech novelist Milan Kundera, though hardly a household name in the English-speaking world, has achieved a certain notoriety in America in recent years, largely on the strength of the English translation and film version of his novel, The Unbearable Lightness of Being. 1 The Unbearable Lightness of Being — the…

by Peter LeithartMay 6, 1991
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Proverbs

Advice From a Sojourner, Part 11

24. Four things are small on the earth, But they are exceedingly wise; 25. The ants are not a strong folk, But they prepare their food in the summer; 26. The coneys are not a mighty folk, Yet they make their houses in the rocks; 27. The locusts have no…

by James B. JordanApril 22, 1991

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Yahweh’s Field of Battle

In his commentary on 1 Kings 17-19, M. B. Van’t Veer has this insightful comment about the difference between OT and NT: “We could say that the Lord attacked the powers of darkness, the kingdom of satan on earth [in the old covenant] within the boundaries of Canaan. The land…

February 27, 2005

Yahweh’s Field of Battle

In his commentary on 1 Kings 17-19, M. B. Van’t Veer has this insightful comment about the difference between OT and NT: “We could say that the Lord attacked the powers of darkness, the kingdom of satan on earth [in the old covenant] within the boundaries of Canaan. The land…

February 27, 2005

Law

Perhaps the central dogmatic/systematic challenge raised by the New Perspective on Paul is the claim that Paul’s concerns about “Law” do not have to do with an eternal, unchanging expression of God’s righteousness but with the contingent and temporary institutions and regulations of the Mosaic order. This really does challenge…

February 25, 2005

Regeneration and Justification in Vermigli

Frank James, translator of Vermigli’s treatises on predestination and justification, has these intriguing comments on Vermigli’s views on the relation of justification and regeneration: “Vermigli’s understanding of forensic justification is not particularly unusual. Indeed, it corresponds generally with the Reformed branch of the Reformation. What is unusual is the inclusion…

February 25, 2005

Thick Description

Peter Vermigli offers this charming and helpful comment on the definition of faith as “substance” (Greek, hypostasis ) in Hebrews 11:1: The word “is derived from the verb hyphistamai , which signifies ‘to sustain, receive, not to yield to one rushing blindly.’ Hence, a soldier is called hypostatos if he…

February 25, 2005

Justification and Sacraments

Vermigli discusses the role of works in salvation, arguing that those who do not live uprightly and practice virtue “shall not come to eternal salvation,” yet these works are the “fruits of faith and effects of justification, not causes.” He understands the fathers’ references to “something more” than faith in…

February 24, 2005

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