Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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INTRODUCTION The liturgy is a journey. We begin by gathering from our homes to one place, where we can worship God together. The minister invites us to enter the Lord?s house by faith, to ascend the heavenly Zion to worship Him. Recognizing that we are unfit to enter, we confess…
Speaking of Forde, his little book on Luther’s Heidelberg Disputation (1518), entitled On Being a Theologian of the Cross includes a number of insights worth pondering. 1) Theological Thesis 15 of the Disputation states that free will could not “remain in a state of innocence, much less do good, in…
In the Husbands and Treier volume, Robert Kolb discusses various contemporary Lutheran theologians who are attempting to bring Luther to bear on contemporary theology and life. He focuses attention on Gerhard Forde, Wilfried Harle, Oswald Bayer, and a few others. His discussion of the claim that “Justification is God’s killing…
In the Husbands and Treier volume, Robert Kolb discusses various contemporary Lutheran theologians who are attempting to bring Luther to bear on contemporary theology and life. He focuses attention on Gerhard Forde, Wilfried Harle, Oswald Bayer, and a few others. His discussion of the claim that “Justification is God’s killing…
Mark Seifrid has an important article contrasting Luther and Melanchthon on justification in the Husbands and Treier volume on the subject. He examines a private discussion between the two Reformers that took place in the home of Johannes Bugenhagen in 1536. A number of differences emerge, in their assessment of…
In an unsentimental discussion of the promise and difficulties of Christian community (in Freedom for Ministry ), Richard Neuhaus has these sage words about church fights: “Not infrequently, life together is mainly strife together. This commonly comes as a shock to young men and women entering the ministry. Among those…
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