Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Below are some notes for an introductory lecture on Christology. INTRODUCTION Christology is frequently divided into two sections, the first dealing with the person of Christ and the second dealing with the work of Christ. That division is far from sharp; Jesus?Ework depends on Jesus?Eidentity. But I will accept this…
INTRODUCTION In style and form, Timon of Athens more resembles a medieval morality play than a Shakespearean tragedy. Timon is mentioned briefly in Plutarch?s life of Marc Antony and was the subject of a drama by Lucian, and by Shakespeare?s time was already a proverbial misanthrope. Shakespeare?s depiction of him…
INTRODUCTION In style and form, Timon of Athens more resembles a medieval morality play than a Shakespearean tragedy. Timon is mentioned briefly in Plutarch?s life of Marc Antony and was the subject of a drama by Lucian, and by Shakespeare?s time was already a proverbial misanthrope. Shakespeare?s depiction of him…
This is based on a lecture delivered at NSA several years ago. I have not been able to prepare this for publication, though I hope to do so someday. My title is ?Cross and Culture,?Ebut that needs to be made more specific. The cross is described in the New Testament…
These comments reflect and build upon some private correspondence from James B. Jordan, August 2004. 1) Like many of Shakespeare plays, MSND works on an opposition between city and country, between the civilized world and a natural ?green world?E(Northrop Frye). Within the city, law rules, even thought it inhibits desire,…
These comments reflect and build upon some private correspondence from James B. Jordan, August 2004. 1) Like many of Shakespeare plays, MSND works on an opposition between city and country, between the civilized world and a natural ?green world?E(Northrop Frye). Within the city, law rules, even thought it inhibits desire,…
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