Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mark Horne has done a good job elucidating how martyrdom paves the way for revival and success of Christ’s kingdom in the world, just as it also can bring more hardship and suffering. The diverging wheat and tares both growing up together, both benefitting from the watering of blood on…
For Part 1, click HERE . Anyone who has read James B. Jordan’s Through New Eyes: Developing a Biblical View of the World and appreciated it as a revelation of how God communicates in symbols and types—both in His Word and in the created order—understands what it is like to…
Abel was the first martyr in history. There is no evading this. Jesus pairs him with a murdered prophet (Matthew 23:35; 2 Chronicles 24:20-22). Abel’s blood was heard by God (Genesis 4:10), and God responded to the cry by driving out Cain, Abel’s killer, from the eastern borderland near Eden…
Adapted from The Shape of Isaiah: A Covenant-Literary Analysis The prophetic texts are the most difficult parts of the Bible to understand. And when it comes to baffling the reader, they are no respecter of persons, perplexing with their Delphic wiles even the studied scholars. It has been said that…
The subtitle for the 2004 film Dodgeball is “A True Underdog Story.” If the viewer lets the words pass by without a double-take, he or she will likely spend the rest of the movie, which applies the “unlikely teammates make the best teams” trope to the “sport” of dodgeball, asking,…
The book of Ezra gives an almost odd amount of attention to vessels. These holy vessels, whether cups, bowls, or flagons, are either dedicated as tribute or were used in temple service. The two Hebrew words translated as ‘vessel’ in most English translations are used a total of 14 times.…
Showing page 4 of 309
Showing page 15 of 43
1 Chronicles 23–27 describes the distribution of responsibilities for the house of Yahweh (chs. 23–26) and the management of the king's palace and estates (ch. 27). Using lots, David and the priests create “divisions” of priests, Levites, singers, gatekeepers, treasurers, and others. “Division” translates the Hebrew machaloqet , derived from…
I n her After Writing , Catherine Pickstock argues that the Cartesian Cogito is grounded in a Cartesian ontology, which is in turn related to a Cartesian politics. According to Descartes' Regulae , she says, “being is defined as that which is clear and distinct, available to absolute and certain…
A ccording to Jean-Louis Chretien ( Hand to Hand ), the notion of God as divine artist and of the world as art comes into its own in Augustine’s Trinitarian notion of ars divina , developed in medieval theology and Baroque art theory. This tradition was not free of ambiguities.…
E veryone who's read Genesis 1 knows that Hebrews reckoned time from night till day. “Evening and morning, one day” is a refrain of the creation week (Genesis 1:5, 8, 13, 19, 23, 31). Lamps in the tabernacle burned continually ( tamid ), that is, from evening till morning (Leviticus…
D espite its orientation to Catholics, Thomas Ryan's Christian Unity is full of practical suggestions for pastors, lay people, and theologians of all Christian traditions. A few more or less random gleanings. Ryan quotes Cardinal Kurt Koch's warning that we must not be satisfied with mutual recognition in a situation…
P lato said that purification is a science of division. So is creation. In Genesis, God forms the formless by separating. He divides ( badal ) light from darkness to form a temporal structure of evenings and mornings (Genesis 1:4) and waters from water to create a vertical spatiality (Genesis…
Showing page 206 of 2212
Your weekly digest for all things Theopolis.
