Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Before considering the details of the Leviticus, we must have before us certain matters that have been established in Genesis and Exodus. These are things that we as Israelites already know when we first hear Moses report what God dictated to him in Leviticus. Adam Let us begin with Adam.…
(continued from issue 142) 2 “Speak to the sons of Israel and say to them, ‘An adam, 1 when he brings near from you p a Nearbringing 2 to Yahweh, from livestock 3 from the herd and from the flock you p shall bring near your p Nearbringing. 4 2.…
Trying to Deal Honestly with Luke 10.25-37; 18.18-30; and Parallels When Christ enjoins upon the young man the duty of following him (Mt. 19:23), he does not give a counsel, but a command to all in common because no one can have a hope of salvation unless he follows Christ…
Initial Observations: How the Gospel Challenged the Pharisees In another paper , I argued that the “Law-Gospel” hermeneutic, as applied to Luke 10.25-37; 18.18-30, resulted in a fundamental misreading of the text. Thinking of the context of those passages in Luke’s Gospel has given me some further reflections on how…
I recently heard of a new English translation of the Bible being prepared by men concerned to preserve a literal word-for-word rendering of the Hebrew and Greek but also sensitive to ecclesiastical tradition. I wrote to the committee and asked if they were going to fix the traditional translation of…
All Christians struggle with sin. Many times even relatively mature Christians commit sins they thought they had long since left behind and end up struggling anew with sinful habits in thought, word, or deed. Naturally, this means they must rouse themselves to action in putting to death the deeds of…
Showing page 240 of 309
Showing page 15 of 43
A student of mine, Erin Linton, is working on the rituals and theory of guest friendship in Greek culture, particularly in the Homeric epics. She has pointed to the inclusio within the Iliad, which begins with a duel between Menelaus and Paris to resolve the war and ends with a…
Azzan Yadin argues in an article in the JBL (122/4: 601-26) that in several passages of the OT, the Hebrew word QOL refers to a hypostatic, mediating reality. That is, when the text says “I heard the voice speaking,” it is not saying merely that someone is using his voice…
Azzan Yadin argues in an article in the JBL (122/4: 601-26) that in several passages of the OT, the Hebrew word QOL refers to a hypostatic, mediating reality. That is, when the text says “I heard the voice speaking,” it is not saying merely that someone is using his voice…
In a brief Critical Note in the JBL (122/4: 731-33) argues that the “stones” in Exodus 1:16 are neither a birthing stool nor a reference to male genitals. The author, Scott Morschauser, suggests that the word means potter’s wheel (referring to Jer 18:3), and points to Egyptian evidence that the…
In a brief Critical Note in the JBL (122/4: 731-33) argues that the “stones” in Exodus 1:16 are neither a birthing stool nor a reference to male genitals. The author, Scott Morschauser, suggests that the word means potter’s wheel (referring to Jer 18:3), and points to Egyptian evidence that the…
I am informed by a correspondent that Andrew Hoffecker of RTS Jackson is writing a biography of Hodge that will be published in 2006 by P&R.
Showing page 2124 of 2212
Your weekly digest for all things Theopolis.
