Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
C. S. Lewis tackled what is perhaps the most difficult and oft-heard objection to the Christian God in his classic, The Problem of Pain. 1 “If God were good,” Lewis restates the problem, “He would wish to make His creatures perfectly happy, and if God were almighty, He would be…
There is nothing incongruous about assuming that Jesus lamented over His people on three separate occasions and that on two of those occasions, He expressed Himself in almost identical language. Two lamentations are recorded in the Gospel of Luke and are clearly marked as distinct. They are also expressed in…
In the Anglican Church in North America, the question of women’s ordination to the priesthood continues to be discussed with each diocese left to decide its own practice. A recurring point of debate is how we are to understand the priest’s representative role in the liturgy. Emily McGowin, in a…
The Theopolis Institute recently added two new members to its Board of Directors, Josh Rollins and Sarah Moore. Josh has recently served as Senior Vice President of Corporate Development for MeTEOR Education, and was previously Chief Financial Officer at MeTEOR. He brings a wealth of finance experience, and will take…
Since moving to Englewood, Colorado, I have been blessed to be involved in the nuts-and-bolts practice of Church unity. The pastors here talk about the One Church in Englewood, and mean it. They love each other, pray fervently for each other, and long for the unity they enjoy to spread…
One day, the author Samuel Clemens cut himself shaving. He was an inveterate foul-mouth and on this occasion recited the entirety of his iniquitous vocabulary. When he was finished, his wife, hoping to shock him, repeated every word he said. Clemens responded, "You have the words, dear, but you don't…
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Looking at Aeschylus’s Prometheus Bound for an article, I came across this statement: Speaking of the senselessness of men before Prometheus gave them sense, he describes men as “seeing, they saw amiss, and hearing heard not.” The similarity to Jesus’ description of His reasons for telling parables is pretty striking,…
Why does the centurion in Luke 7 say that he is a man “under” (Greek, hupo ) authority? It seems more reasonable for him to say that he is a man having authority. And what does he mean when he says “I also (Greek, kai ) am a man under…
The Weekly Standard has been playing Br’er Rabbit with the Democrats, publishing several hand-wringing articles worrying over threat posed by Howard Dean to the Bush reelection. “Please, Oh, Please, NOT Howard DEAN! ANYBODY, anybody but Howard DEAN!” The entrance of Wesley Clark into the mix changes the dynamics of the…
Back to supra/infra: On reflection, I think the main issue in my rethinking of this has been my hostility to any nature-grace scheme, which seems to be encouraged by the infra position. In the infra framework, creation exists (in the decree of God) as creation, without being considered as the…
In Jesus’ sermon in Luke 6, he contrasts the behavior of His disciples with that of “sinners” in a series of three points. Sinners love those who love themselves, but Jesus’ disciples must love enemies. Sinners do good only to those who do good to them, but Jesus’ disciples must…
( Click here to see previous notes.) Here are the rest of the notes from that upcoming lecture: 2. p 2: “Over the past century, however, the center of gravity in the Christian world has shifted inexorably southward, to Africa, Asia, and Latin America. Already today, the largest Christian communities…
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