Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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P lutocrats , Chrystia Freeland’s 2013 book, is about the rise of the “global super-rich” and the ways the global economy squeezes the middle classes in development countries. Freeland argues that “we are living through two, slightly different gilded ages that are unfolding simultaneously. The industrialized West is experiencing a…
“T o understand the mind-set of the super-elite,” writes Chrystia Freeland in Plutocrats , “your starting point should be the reality—and their own self-perception—that they, too, lead anxious, overworked, and uncertain lives.” Unlike the super-rich of earlier ages, most of today's billionaires didn't inherit wealth, and they aren't a leisure…
D oes Protestantism Have A Future? The answer to that question depends on what we mean by the word “Protestantism.” We Protestants typically think of Protestantism in doctrinal terms. Protestantism is the sola s, justification by grace through faith, opposition to the merit theology of medieval Catholicism. These doctrines are…
I n his commentary on Revelation 4, Victorinus spins off a fascinating allegory about the wings of the living creatures who surround the Lords’ throne. Four living creatures with six wings each: Victorinus does the obvious and multiplies. The resulting twenty-four wings represent the twenty-four books of the Old Testament,…
A fter he recounts Yahweh’s commitment to the Davidic line (1 Chronicles 17), the Chronicler recounts David’s conquests (ch. 18). David strikes to the west (Philistia, v. 1) and east (Moab, v. 2; Aram, vv. 3-8), and Abishai later follows up with an annexation of Edomite territory to the south…
T he Chronicler’s account of the death of Saul (1 Chronicles 10) is organized in three paragraphs: first, an account of the battle of Mount Gilboa; then, an account of the Philistine seizure of Saul’s body and its rescue by men from Jabeth-Gilead; finally, an editorial evaluation of Saul. The…
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