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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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Tales of the Christ

P eter Suderman doesn't much like the Ben Hur remake , which he describes as purposeless, a lesser film in every way than its 1959 model. According to Suderman, “The new version bungles the story’s religious aspects. . . . The 1880 Lew Wallace novel was subtitled A Tale of…

August 26, 2016

Founding ISIS

D avid Goldman thinks Trump has a point when he accuses Bush, Clinton, and Obama of creating ISIS. Bush ended a millennium of Sunni rule in Iraq when he appointed “Nouri al-Maliki to head Iraq’s first Shia-dominated government.” The result, Goldman argues, was predictable: “the Sunnis—disarmed and marginalized by the…

August 26, 2016

The Prince to the Rescue

C hris Deliso reports in the current issue of The National Interest on the “ global network of aristocrats, oligarchs, NGOs and leaders comprising a shadow network of influencers with access to senior religious and political leaders. This network function is becoming increasingly significant now that symbolic religious events are…

August 26, 2016

Patterns in the Psalter

O n his web site , CJ Labuschagne analyzes the five books of the Psalter and each of the first 41 Psalms (Book 1). His analyses require a knowledge of Hebrew and get complicated and technical. The payoff is worth the effort. Where else can you find anything like the…

August 26, 2016

The Private Public

I n a 2008 essay in The Princeton Seminary Bulletin (since reprinted elsewhere), Oliver O’Donovan observes that understanding “difference as plurality” reflects an anxiety about difference. Not all difference creates anxiety, but only those differences of “practical principle” that form subcultures that “act on contrary assumptions and pursue divergent courses…

August 25, 2016

Ark Among Gentiles

D avid's first effort to bring the ark of the covenant into Jerusalem was a failure. The set-up was wrong from the beginning; instead of appointing Levites to transport the ark on their shoulders, David placed the ark on a cart pulled by oxen. When the ark became unsteady, Uzza…

August 24, 2016

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