Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Your first born is a novelty. Everything seems special and unique. No one’s child is like yours. Then, over time, you begin to make mistakes. Some strategies don’t work on the additional personalities born into your family, or they simply don’t scale from a practical perspective. With maturity, you realize…
Could Jesus have sinned? Before answering the question, it's best to run through a couple of qualifiers. First, scripture clearly teaches He did not sin. Second, I realize the seeming futility when discussing hypothetical situations. The question of the peccability of Jesus, or Jesus's capacity to sin, is in reality,…
The first time I saw the inside of a prison was in 1999; I was 16. I hadn’t knocked over a fruit stand or been caught stealing hubcaps, I was just an unsuspecting teenager playing piano for a Louisiana gospel group. One Wednesday evening in October, my pastor and leader…
The act of naming carries a lot of weight in the Bible. Naming denotes authority and possession; the namer signifying that he understands the thing named, and therefore possesses the requisite wisdom to rule over it. God set the stage for naming when he named the domains during the first…
This short essay makes an obvious point: Church growth is a matter of the rate of entry into a church relative to the rate of exit from that church. Perhaps church growth literature has long recognized that fact. Yet given the greater focus in church – at least in my…
If you’ve not yet heard of Aaron Renn’s three worlds framework , here’s the quick version: once upon a time, being a Christian was a net social good in American society. Whatever was going on behind the scenes in elite institutions, the general rank-and-file perception of Christianity was positive. That…
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The “do Muslims and Christians worship the same God?” controversy surges on, reported most recently in the Economist . It's worth revisiting. In an earlier post, I charged that the claim that Muslims and Christians worship the same God (what I will call the “identity theory”) implicitly denies a central…
In an article on Revelation, J. Daryl Charles observes that the Roman Empire “had brought about the ‘solution' - ‘salvation' for the human race - and was thus worthy of popular adoration. Empire-adoration necessitated a personal symbol which the ancient city-state could not generate. In the Imperial cult resided the…
In his packed little book, Theology and the Spaces of Apocalyptic , Cyril O'Regan observes that “there seems to be a binary opposition in the modern world between apocalyptic and the discipline of theology” (15). Heterodox apocalyptic is everywhere, in Milton and Blake and Romanticism, among Hegelians, especially those on…
G. Biguzzi asks whether the city “Babylon” (Revelation 17-18) represents Rome or Jerusalem. The first option was presented early, by Victorinus. He “(i) gives the circumlocution, ‘city of Rome,' as toe equivalent of Babylon: . . . ruina Babylonis, id est civitatis Romanae, (ii) identifies the seven mountains of Rev…
Medieval biblical scholars read Scripture through the lens of the quadriga, fourfold sense of Scripture. Texts had a literal sense, an allegorical or Christological sense, a tropological or moral sense, and an anagogical sense. In his recent study of de Lubac, Between Apocalypse and Eschaton , Joseph Flipper focuses on…
Here's some seasoned advice to young scholars on how to write an introduction. 1. Write the book first. You don't know what the book is about until you finish it, and you can't introduce what you don't know. This may seem backwards, but it is inevitable, because a thing is…
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