Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Christians today often think that the church needs to be powerful and well-ordered to attract notice. This is nothing less than unbelief. Think of Ruth the Moabitess, who attaches herself to Naomi when Naomi has nothing (Ruth 1:15-18). Naomi went out of Israel full — with husband, two sons, everything…
Moses' blessing of Levi (Deuteronomy 33:8-11) includes a curse against Levi's enemies: “Yahweh, bless his substance, and accept the work of his hands; shatter the loins of those who rise up against him, and those who hate him, so that they may not rise” (v. 11). Levi's substance consists of…
The description of the angels on Jacob's ladder has long been a puzzle: They are “ascending and descending” (Genesis 28). Since angels come from heaven to earth, shouldn't it be the opposite? Shouldn't they come down before they go up? Yitzhak Pegel suggests a solution in his Going Up and…
Tomoko Masuzawa was startled to discover that one of the “precepts” of modern religious studies was “Thou shalt not quest for the origin of religion” ( In Search of Dreamtime , 2). This was odd on a couple of fronts. For starters, “every one of the ‘founding fathers' of our…
In her 1959 study of Shakespeare's Tragic Heroes , Lily Campbell treats the four main tragedies of tragedies of passion. Shakespeare places characters of different humor in similar circumstances, and depicts how the characters react. Hamlet is a tragedy of grief, Othello of jealousy, Lear of old-age wrath, Macbeth of…
Mark Chaves observes ( Congregations in America ) that it is difficult to say what congregations do, and that for two reasons. On the one hand, a congregation's “ministry” may actually be the work of a tiny minority of a congregation., On the other hand, congregations in the US are…
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