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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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evangelists
Matthew

Dating Matthew, (Part 1)

When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…

by Ralph Allan SmithNovember 22, 2016
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Hermeneutics

Synopticity, (Part 2)

In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…

by Ralph Allan SmithNovember 17, 2016
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Ascension

Brexit and the Binding of Satan, Part 4

Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…

by Mike BullNovember 15, 2016
four-evangelists
Hermeneutics

Synopticity, (Part 1)

To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…

by Ralph Allan SmithNovember 10, 2016
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Humor

Learning to Laugh

Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…

by Bill SmithNovember 8, 2016
chaucer
Literature

Flawed Means of Grace: Liturgy in The Pardoner's Tale

Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…

by Christian LeithartNovember 3, 2016

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Urban Space, Liturgical Space

Augustine Thompson ( Cities of God ) strongly disputes the notion that Italian urban communes of the late medieval period were “secular” organizations. They were religious, so much so that the city was defined and named as the seat of the bishop: “The city: the church. The church: the bishopric.…

August 12, 2015

Triune Atonement

When the Lamb takes the book, the angels sing a new song, a song of kingship (Revelation 5:8-10). In it, the sum up the work of the Lamb in a triadic formula that expands to a quaternity. The Lamb 1) was slain 2) to purchase for God from every tribe,…

August 11, 2015

Social Science v. Theology

Through the mid-19th century, American culture was dominated by a moral establishment that used the coercive authority of the state to enforce certain patterns of Christian morality. According to David Sehat ( The Myth of American Religious Freedom ), that establishment began to be challenged from within the universities, and…

August 11, 2015

What We Can Learn From Africa

At the end of his Word Made Global , Mark Gornik lists a number of the gifts that African churches can offer to the rest of the church. One is “an invitation to name ourselves by Pentecost”: “Through the name of Jesus, African Christians believe that the Spirit brings forth…

August 11, 2015

Recapitulating Israel

The early life of Moses anticipates the later history of Israel. Moses is rescued from water, flees from an attack by Pharaoh, finds water in the wilderness, meets Yahweh on the mountain of God, moves to a new land. The life of Moses also looks backward, recapitulating the life-history of…

August 10, 2015

America and Uniracial Christianity

Back in 1960, less that 15% of the population of the US was non-European. Most of that minority were blacks. That proportion has more than doubled in the fifty years since: “the growth of non- Europeans is expected to continue at an accelerated rate. In just the last twenty years…

August 10, 2015

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