Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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W illiam Stuntz's Collapse of American Criminal Justice is as relentless as a prosecutor's closing. His main charge is that American criminal justice has become a preserve of arbitrary discretionary power. Speed limits offer a simple opening example. Everyone knows that the posted speed limits are not the real speed…
An angel unravels the mystery of Babylon the harlot and of the beast with seven heads and ten horns. Most of what the angel says has to do with the beast, first explaining the beast (v. 8), then its seven heads (vv. 9-11), then its horns (vv. 12-18). The horn…
Battles between liberals/progressive and conservatives have broken out in many denominations, from Missouri Synod Lutherans to Southern Baptists, and they are still going on in the Episcopal and Presbyterian and other churches. Some have suggested that this internecine warfare is the cause of the decline of denominational identity, loyalty, and…
Paul opens his mouth wide ( anoigo ) to speak to the Corinthians (2 Corinthians 6:11), and his open mouth expresses the openness of his heart ( he kardia hemon peplatuntai ). He wants the Corinthians to respond by opening themselves up just as wide (v. 13), so that there…
Joan Copjec's 1994 Read My Desire (recently reprinted by Verso) sets Lacan against the historicists, specifically against Foucault. But also, along the way, Lacan against the structuralists. It's dense going, as one might expect. Early on, Copjec isolates the trouble with Foucault. He “realizes the necessity of conceiving the mode…
The notion of conferred authority is strange. After all, if authority is conferred, it has to be conferred by someone with authority, presumably someone with more authority than the recipient of authority. Can a lesser authority confer greater authority? Medieval Popes thought not, and their coronation powers ritualized their superiority…
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