Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Bible depicts Man’s transformation from beas t to priest in and through Jesus Christ. Two sets of people have their garments designed by God in the Torah: Adam and Eve and priests (of which the High Priest’s garments garner most attention). The first garment is beastly, while the second…
I became the pastor of Westminster Bible Church in Bowling Green, Kentucky soon after completing my Ph.D. in church history. On paper, it was the ideal church for me. Even the name, I thought smacked of my preferences: the Westminster Confession with idealistic Biblicism. I didn’t know it had been,…
Why do we believe in the resurrection of Jesus? It itself, it is utterly unbelievable, as the two disciples on the road to Emmaus also concluded (Luke 24:19-24). But why is it so unbelievable? Are there not many stories of a dead man or woman coming back to life? Stories…
In the first installment of this two-part essay, we provided a rough outline of a thick theological account of Christian hope. We concluded with mention of important critiques of such traditional views on hope, that by orienting Christians to place their ultimate hope in God and the future consummation of…
Dare we hope in the midst of “ negative world ”? The idea of the “negative world” has recently served as a helpful framework for many to come to terms with the fact that Western societies (particularly the United States) are aggressively turning against their Christian roots and moral values.…
In his prologue, Luke tells us that his gospel history is an “orderly account” (1:3). Although generally chronological, time is not the only or the main organizing principle for his history. To argue for Luke’s main theme would take up too much space, but instead I want to explore one…
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Drawing on the work of Oliver O'Donovan, Jamie Smith offers a critique of natural law as an adequate grounding for political theology. Positively, Smith argues that “he public task of the church is not just to remind the world of what it (allegedly) already knows (by ‘natural' reason), but to…
At the beginning of his Silence and Praise , Ryan Hansen summarizes several of the recent approaches to understanding the cosmology of the book of Revelation. The most popular today borrows from the sociology of knowledge to suggest that John's writing creates a “symbolic universe” or “worldview” for his readers.…
The emphasis on chastity, virginity, and lack of defilement from women does not have to do with misogyny or asceticism. In biblical perspective, it means that this is both a liturgical and a military assembly. When Israel arrived at Sinai, the men had to keep themselves from women so as…
In his Gift and the Unity of Being , Antonio Lopez claims that “Christ's kenotic gift of self restores unity with God. The redemption of the gift allows man to see that unity with God is possible and that it generates a whole that is greater than its parts. St.…
Douglas Rushkoff's Nothing Sacred is rather all over the place (as one might say if one had a thickly superior British accent). The Judaism he favors isn't a “traditional community with concrete values and well-defined rules” (1) but one that “stresses transparency, open-ended inquiry, assimilation of the foreign, and a…
Explaining the power of liturgical habit, Paul Griffiths ( Decreation ) offers writing as an example of the self-forgetful, and world-forgetful, character of habit. It's one of the best descriptions of the experience of writing that I have come across. A few preliminaries to make sense of the analysis: Griffiths…
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