Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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The macro-structures of The Fairie Queene become clear if we look at a single book in detail. Book 1 is a good place to start. It is the story of Holiness, focused on the Redcrosse Knight and Una. Redcrosse is called upon to rescue the parents of a damsal in…
John Podhoretz ( Weekly Standard , March 2) admits that he giggled his way through Fifty Shades of Grey . The movie. He doesn't seem in a giggly mood about the novels, which he describes as “the worst books I have every read all the way through.” But Podhoretz spots…
Theodore Vial's Liturgy Wars is a rich and detailed account of the struggle over the change in the baptismal rite in 19th-century Zurich. He picks the knot of this culture war, unraveling the political, theological, and ritual dimensions of the the battle between liberalizing and conserving forces. Vial's aims go…
Chris Jenks argues in Subculture that “postmodernism’s critical imperative recommending the end of grand narratives is an invitation to dispense with the power/knowledge, truth and authority on which society, and, in many senses, the social bond, of yesterday were established” (3). One of the key theoretical tools has been an…
Brian Howell's In the Eyes of God is a substantial contribution to the discussion of theological language and to our understanding of the workings of biblical anthropomorphism. His approach rests on the “three legs” of “the biblical depiction of the divine-human relationship, divine Speech Acts, and context-sensitive metaphorical interpretation” (57).…
David Hawkes's TLS review of Marisa Cull's Shakespeare's Princes of Wales sums up the influence of Wales on Elizabethan England, and on England's Bard in particular: “The Bard (the very term has a specifically Welsh provenance) had a Welsh grandmother, Alys Griffin. The man who taught him his ‘small Latin,'…
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