Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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The account of the two witnesses (Revelation 11:3-13) is arranged in a chiastic order: A. Two witnesses, olive trees, lampstands, vv 3-4 B. Devouring enemies with fire from mouth, v 5 C. Authority to shut up heaven, turn waters, smite earth, v 6 D. Beast from abyss makes war, overcomes,…
“ W ho’s afraid of modern art? ” asks Daniel Siedell. He answers, “I am.” As critic and curator, Siedell is passionately devoted to modern art. It frightens him because that is what it’s supposed to do. Munch’s The Scream , for instance, doesn’t just express the painters own anxieties.…
I n the terrible trial scene in Till We Have Faces , the gods strip away layer after layer of Queen Orual’s self-justification, and when she has been laid bare, she finally has something to say to them: “Lightly men talk of saying what they mean. Often when he was…
In his 1959 Luther the Expositor , Jaroslav Pelikan remarked on the tendency of church historians to neglect the main thing in theologians of the past: “Entire histories have been written - histories of a whole section of the church, of an era in church history or of a major…
According to Augustine, all of Constantine’s achievements were gifts of God ( City of God , 5.25): He “gave to the Emperor Constantine, who was not a worshipper of demons, but of the true God Himself, such fulness of earthly gifts as no one would even dare wish for. To…
Donald Norwood reminds us in Reforming Rome that the Reformers were eager for a ecumenical council to resolve the conflicts sparked by the Reformation. In 1560, Calvin writes, “In order to put an end to the divisions which exist in Christianity, there is need to have a free and universal…
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