Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Interwoven within Leviticus’ opening offerings is a redemptive storyline meant to be rehearsed. Each offering makes a particular contribution to the retelling of the Exodus deliverance. Like learning a dance, Israel’s opening rituals recount their steps from Egypt to Sinai in a fashion meant to perpetually imprint its experience on…
In Capernaum, the leaders of Israel questioned Jesus in their hearts. Beside the sea, they questioned his disciples about their rabbi’s practices. They challenged Jesus in the grain fields, sought to trap him in the synagogue, tried to seize him, thinking he was mad, and accused him of being possessed.…
An essay on ministry taken from recent notes for a ‘solemn charge’ I gave our pastoral team (together with their spouses) at All Saints Honolulu, a church-plant that enters its fifth year. I. After receiving the sword of Goliath from Ahimelech at Nob, and after fleeing first to and then…
When thinking about the book of Genesis, we often think of beginnings, the beginning of the world, humanity, the elect people of God. The word “genesis” itself means beginning. Genesis is also known as the book of promises. Genesis contains three of the major Old Testament covenants: Adamic, Noahic and…
A Theological and Typological Commentary on Luke 24:4 In Luke 24:4, we are told that as the women arrived at the tomb on Easter morning, they encountered “two men in dazzling apparel” standing beside them. This description, on its own, may not immediately provoke questions. The traditional interpretation identifies these…
For Part 1, click HERE . The four Gospel accounts give us their strange and wonderful historical accounts of the resurrection of Jesus. The rest of the New Testament, either explicitly or by suggestion, refers to the resurrection in every book except 3 John. Unlike the Gospel accounts, however, most…
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In a 2011 JBL article, Kyle Harper examines the usage of the Greek word porneia from its classical uses through the New Testament and into the early church. He hopes to specify its meaning, since the usual English translation as “sexual immorality” is “so vague” that it “inevitable threatens to…
In his contribution to Purity and the Forming of Religious Traditions , Philippe Borgeaud explores ancient comparative anthropology, the ways in which Greeks used other cultures as “mirrors.” Along the way (269-70), he discusses Porphyry’s De Abstinentia , which he compares to Mary Douglas’s classic Purity and Danger . For…
Sketching a theological account in support of Reformed ressourcement in their Reformed Catholicity , Michael Allen and Scott Swain appeal to the argument of Reinhold Hutter’s Suffering Divine Things . Hutter tries to avoid both a notion of “strict continuation” between the church and the incarnate Christ and a Barthian…
Robert Louis Wilken, noted church historian and Chairman of the Board of the Institute on Religion and Public Life, will deliver the second annual Nevin Lectures on February 20-21, at the Hodges Chapel of the Beeson Divinity School, Birmingham, Alabama. Wilken will give three lectures on “The Catholic Roots of…
In his study of Justification in Earlier Medieval Theology , Charles Carlson concludes that early medieval commentators on Paul did not give any special attention to justification. For most of the early scholastics, “justification” was a synonym for the remission of sins, and prior to the thirteenth century it was…
Ancient Babylonian temples were busy places. There were butchers and cooks for the meat, bakers for the bread and brewers of beer. The temple was supplied by farmers and milkmen, fishermen, oxherds, orchard keepers. Some were specialists in setting the table of the god, and others artisans who work with…
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