Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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Philip Roth famously announced last year that he was quitting. Writing in the TLS , Adan Thirlwell suggests that what he’s actually doing is continuing his career in an inverted fashion. Thirlwell cites a 1984 interview with Hermione Lee, where Roth described his working method: “Making fake biography, false history,…
In an essay on Dostoevsky and evil in Between Religion and Rationality , Joseph Frank observes that Dostoevsky frequently leads readers into moral horrors, but his “unflinching explorations of evil” don’t leave readers paralyzed. How does that work? Frank traces Dostoevsky’s depiction of evil to his prison experience, recounted in…
In one of his late essays in Speech Genres , Bakhtin traces the secularization of literature to the solvent effects of irony: “Irony has penetrated all languages of modern times (especially French); it has penetrated into all words and forms . . . Irony is everywhere - from the minimal…
In a 1988 article in the Journal of Literature and Theology (2:1), Milbank sketches the contours of a “theology without substance.” Along the way, he offers a critique of Augustine’s signum-res distinction and the implied metaphysics. On the one hand, Augustine pours some of the foundations for a Christian linguistics…
Ronald Osborn’s Death Before the Fall is two books in one, as the subtitle suggests: “Biblical Literalism and the Problem of Animal Suffering.” Part of the book is a critique of “literalism,” especially as expressed in young-earth creationism, the other part is an exegetical defense of the notion that animal…
Jesus threatens to throw the self-appointed prophetess Jezebel onto a bed (Revelation 3:22). The threat carries multiple resonances. The original Jezebel died by being thrown from a window to the ground in front of conquering Jehu. Jesus is the new Jehu throwing Jezebel to her deathbed. It’s fitting that she’s…
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