Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I appreciate Andy Webb’s recent entry into the current discussion over baptismal efficacy. 1 This is an issue which has consumed a great deal of time and energy in the Reformed world in recent years. It is not likely to subside soon. As a contributing party to the discussion, I…
The Covenant Vision of the Heidelberg & Westminster Catechisms Regarding Children and Baptism 7 POINTS ABOUT THE TEACHING OF THE REFORMED CHURCHES Question 1. What is thy only comfort in life and death? Answer: That I with body and soul, both in life and death, am not my own, but…
Is the Holiday Unpresbyterian? ‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others 1 ) claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to…
This month we begin by considering Alan D. Strange’s article, “Understanding the ‘Federal Vision'” published in the February 2007 issue of New Horizons, the official denominational magazine of the Orthodox Presbyterian Church. Mr. Strange is an OPC minister, a teacher at Mid-America Reformed Seminary, and was a member of the…
There is no reason to believe that Matthew 24, Mark 13, or Luke 21 records Jesus prophesying about what is now known in Christian theology as “the Second Coming.” In my opinion, the fact that most modern conservative Christian scholars and pastors are not yet willing to acknowledge that the…
Francis Turretin, the Reformed theologian of the seventeenth century, carefully distinguishes the Reformed view of infant faith from Lutheran and Anabaptist claims. Anabaptists denied any faith to infants so that they could justify their refusal to baptize them. Lutherans affirmed (rightly) that covenant infants were believers, but made no distinction…
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At the Atlantic, Adam Grant describes the findings of his study, Give and Take , where he compiled “evidence that being a ‘giver’ who enjoys helping others can be inefficient in the short run but surprisingly productive in the long run.” He elaborated, “Givers tend to start out with lower…
The Spirit is the Spirit of creation, hovering over the waters. The Spirit is the Messianic Spirit, equipping the Servant of Yahweh with wisdom and understanding, counsel and strength, filling His breath with the power to kill and make alive. But the Spirit who brings new creation out of the…
Each of the seven letters in Revelation 2-3 corresponds to a period of Israel’s history. Jesus’ identification, the assessment of the church, and the promised reward all link together in a complex Old Testament scheme. Believe me for now, because I’m not going to try to prove it. But the…
Jesus judges everyone according to his works (Revelation 2:23), and the letters to the churches present a refined assessment of works. In Ephesus, they do their works but they (or at least the angel) has left his first love. Repentance means returning to the works that they did at the…
What sort of religious vision animates the novels of Cormac McCarthy? That’s the question Todd Edmonson examines in a comparative study of McCarthy and Wendell Berry, Priest, Prophet, Pilgrim . It’s not an easy question to answer, given McCarthy’s famous reticence about himself and his beliefs. The man won’t even…
In her book on The Jews under Roman Rule (225-6), Mary Smallwood observes that the Jews of Alexandria sought to retain their cohesion not only by synagogues but through formation into quasi-civic organizations known as politeumata : “A polieteuma was a recognized, formally constituted corporation of aliens enjoying the right…
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