Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…
This essay is an exploration of one element of the final of the four Gospels, the Gospel of John. My thesis is that the Gospel of John answers the issue of "friendship" being a homoerotic category. It challenges the "Greek Way of Love and Friendship" 1 It is indeed the…
"And I also way to you that you are Peter, and upon this rock I will build My church; and the gates of Hades shall not overpower it" (Matthew 16:18). Matthew 16:13ff. has historically been one of the most oft-cited passages of Scripture. Throughout the Middle Ages, it was used…
Matthew 8-9 records three clusters of miracles, interspersed with snatches of Jesus’ teaching about various aspects of discipleship. Just as the Sermon on the Mount displays the authority of Jesus’ Word in teaching, these chapters display the authority of Jesus’ Word over sickness, uncleanness, the creation, demons, and death. In…
The association of women and wells in the Scriptures has long been noted by theologians, a symbolism closely connected to marriage which begins in Genesis and climaxes in Revelation. There is a lesson drawn in the water of wells that I’d like to explore, but before that I must trace…
Of course, since the Israelites had agriculture, Solomon was not paleolithic as that term is used today. But "paleo" is simply a prefix meaning old or previous , the opposite of "neo." In that sense, I wonder if we might understand Solomon better if we interpret his statements and riddles…
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Some years ago, Richard Bauckham wrote superb book on Revelation, The Climax of Prophecy . It contained nine references to John’s gospel. A recent collection of papers in honor of the dean of Johannine studies, Raymond Brown, contained only a handful of references to Revelation, all in a single footnote.…
Drawing on the work of Matthias Klinghardt, Claudio Carvalhaes ( Eucharist and Globalization , 37-8) claims that in the Greco-Roman world the term koinonia had the primary meaning of “meal community.” He adds, “Within the meal communities the values of society were upheld, developed and expanded (e.g., mutuality, joy, modest,…
If you read about a character who visited friends one day and stormed in like a thundercloud the next, who visited unexpectedly and shared a meal but then withdrew into a closed palace, who blew smoke from his nostrils and then spoke with magnificent gentleness and compassion, you’d be inclined…
In his 1844 sermon on Catholic unity , John Williamson Nevin steered carefully around the paradox of a unified church divided by denominations. On the one hand, he insisted that the church’s unity must take outward, visible, social form. As a soul without a body is disfigured, so inward unity…
Nevin ( Catholic Unity ) knows the arguments for denominationalism: “We frequently hear apologies made for the existence of sects in the Church. They are said to be necessary. The freedom and purity of the Church, we are told, can be maintained only in this way. They provoke each other…
Trusting in the Bible’s depictions of the unified church, and hopeful in Christ’s own prayer for the unity of His disciples, Nevin insisted ( Catholic Unity ) that the fragmentation of the church could not possibly be permanent: “Can any one suppose, that the order of things which now prevails…
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