Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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In his recent Our American: A Hispanic History of the United States , Felipe Fernández-Armesto attempts to re-orient the history of the US. As the Economist reviewer explains, “The book takes aim at the founding myths of America that run exclusively from east to west. Those myths begin with ocean-crossings…
Scott Mandelbrote reviews Jed Z. Buchwald and Mordechai Feingold’s Newton and the Origin of Civilization in the TLS , a study of Newton’s efforts to reconstruct the history of the ancient world and his use of historical astronomy to buttress his biblical chronology. Mandelbrote summarizes the background of Newton’s project:…
Oliver Ready offers an insightful analysis of Crime and Punishment in the latest TLS . As Ready says, the book’s title creates expectations about its contents: “A ready-made title, Crime and Punishment suggests a ready-made plot. A man will commit a crime. He will be caught. He will be punished.…
A new zombie apocalypse game, DayZ , departs from conventional gaming by introducing permadeath, which is a lot like real death in that it is permanent: Evie Nagy reports , permadeath means “that players have only one life in the game and lose everything if they are killed—as well as…
Rosaenstock-Huessy argues that the feast of All Souls is the source of Western liberty: “Liberty was promised to all souls, liberty, the great promise of Revolution, is first heard in the Occident at All Souls” ( Out of Revolution , 510). The feast accomplishes this by inserting death and the…
Balthasar, writes Gerald O’Hanlon ( The Immutability of God in the Theology of Hans Urs von Balthasar ), thought it necessary to re-examine the tradition regarding immutability and impassibility because both needed to be “understood in the context of the liveliness of inner-trinitarian love” (168). He elaborates, “Within an analogical…
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