Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Can it be that it has been two whole years since I contributed a Theopolis Post! I had been pursuing the topic of integration: “Seeking Integration in a Fragmented World.” I had defined “integration,” simply, as creative putting together. I had posed that seeking it calls for a fundamentally integrative…
What is known as the miracle of the “Feeding of the Five Thousand” occurs in Mark’s Gospel in chapter 6. As with other gospel writers, Mark has a few different points to make as he moves through this story (included in all four gospel accounts) and its surrounding material. Three…
To begin with the source of this narrative: Since no human being was present to observe these events, we must assume that this narrative was revealed directly by God to a human author. There are three ways this might have happened. First, we might read, "God said to Abraham (or…
The serious Bible student cannot help but be struck by the deviousness of Jacob in Genesis 27. If one already expected some underhanded dealings from this twin-born-second whose name means “supplanter” and whose bargaining with his brother for the birthright in Genesis 25 seemed incredibly weighted in his own favor,…
From Barna stats to mainstream headlines, it seems as though the discordant nature of this last year has taken such a toll on churches in the United States that, for many, the injuries have been fatal. It has become a regular occurrence to hear about a congregation that continues to…
In The Bad News Bears (1976), a city councilman hires a washed-up minor league baseball player with a drinking problem to coach a little league team of leftover misfits. Underdog sports movies are usually full of sentimentalism and dramatic victories, but this film is a commentary on the failing dream…
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Many complain today about the negativity of the Ten Words. Sure, there are a few positive commandments – remember the Sabbath day, honor your Father and mother. Mostly, though, it’s a list of “Don’ts.” Don’t have other gods, don’t serve images, don’t bear My name lightly, don’t kill, steal, commit…
Israel has been in the wilderness for three months when they arrive at Sinai (Exodus 19:1). Behind them are the ruins of Egypt, devastated by plagues. They have passed through the sea, received manna and water in the wilderness. They have grumbled and rebelled. And now they come to the…
David Powlison investigates how the social sciences, especially psychology, can coherently hold together the moral demand for personal responsibility, the fact of social conditioning, and the experience that we are victims of forces beyond our control. As he puts the question: I am responsible for my sins: 'Johnny is a…
Edward L. Greenstein's contribution to The Decalogue in Jewish and Christian Tradition examines the rhetoric of the Ten Words. He raises the question of the order of the first two commandments. Traditions differ. "In the later Jewish tradition, 'I am YHWH your God' is the first commandment, and 'You are…
In Acts 8, Luke offers the first glimpse of the international scope of the gospel. Its setting in Acts is significant. Everything in Luke’s Gospel moves toward Jerusalem. The “infancy” narratives conclude with twelve-year-old Jesus in the temple, listening and teaching (Luke 2:41-51). Between Luke 9 and 19, Jesus marches…
Joseph Ratzinger (Benedict XVI) argues that the "Catholic concept" of sacrament arises from an understanding of the Bible, especially of the relation of the Old and New ( Theology of the Liturgy , 177-8). He writes, "the Catholic concept of sacramentum is based on the 'typological' interpretation of Scripture -…
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