Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Robert Cover (in an essay contained in On Violence: A Reader )) suggests that the very extremity of martyrdom makes it a “proper starting place for understanding the nature of legal interpretation.” For the martyr, “if there is to be a continuing life, it will not be on the term’s…
Ephraim Radner’s dense studies are always sobering, and his recent A Brutal Unity: The Spiritual Politics of the Christian Church is no exception. In a chapter chillingly titled “Division is Murder,” he exposes the complicity of Christians in political violence. Our ecclesial divisions may not cause violence, but Christian division…
My meditation for Good Friday at the First Things site this morning.
Isaiah 55:7-13 is lovely poetry. It’s also a theologically rich passage. It starts with an exhortation to the wicked to abandon his own ways and thoughts, his conduct, goals, and plans (v. 7). If he does so, he can find pardon. Penitence is the only path to pardon. “Thoughts” and…
Isaiah 55:1 is an invitation to a food market, opened in the restored Zion. Like Lady Wisdom of Proverbs, she offers food and drink. The verse is chiastically organized: A. come to waters and drink B. without silver C. come, buy D. eat C’. come, buy B’. without silver or…
Diseased and wounded Zion (Isaiah 1:5-6) finally the makeover she has wanted (Isaiah 54:11-12). She is a bride, adorned with jewels. She is a city whose foundations, gates, and border fences sparkle. She is dressed as a priest, gem stones on her breastplate. She is adorned like the firmament, a…
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