Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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A fine statement from Iris Murdoch on the capacity of literature to seek and reveal truth: "I think that though they are so different, philosophy and literature are both truth-seeking and truth-revealing activities. They are cognitive activities, explanations. Literature, like other arts, involves exploration, classification, discrimination, organized vision. Of course…
Gavin Hyman ( A Short History of Atheism ) doesn't think contemporary atheists are aware of the origins and cultural conditions of their own unfaith. They suffer from "a lack of awareness of atheism’s own origins, of the historical, philosophical and cultural matrix out of which it emerged, of its…
In Literacy and Orality in Ancient Greece , Rosalind Thomas surveys the current state of Homeric studies. In the background is the Millman-Lord thesis that the epics are the product of oral improvisation. Thomas discerns two schools: “On the one hand, the formulaic theory of Parry and Lord is being…
Thomas Schirrmacher ( God Want You to Learn, Labor, and Love ) outlines a Trinitarian conception of labor. Work, like all human activity, has its uncreated origin in God. We are able to work because we are made in the image of a God of labor: "In the Bible, man’s…
Robert Jenson addresses this perennial question ( Systematic Theology , 1.228-9) in a characteristically Jensonian fashion, by reminding us of the dynamics of discourse: "In all true mutual discourse . . . each must be both subject for and object of the other. As I am present to address you,…
The following was first published in 2011 at Firstthings.com . “By the twelfth century,” Christopher Page writes in his magisterial The Christian West and Its Singers (2010), “the Latin West could be imagined as a soundscape of Latin chant.” From the eighth-century alliance of Pope Stephen with the Frankish King…
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