Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I'm afraid of messing up. Not just of messing up in general, but of messing this up—the big This that is the story that is my life, the story that God is attempting to tell with me as His material. The question casts its shadow over all my decisions. Can…
Jesus’ letter to Pergamum mentions Balaam and Balak (Revelation 2:14), and that is a signal that the whole message is running along the lines of Numbers 22-25. The death of the high priest is a sacrificial moment in the life of Israel. According to the rules of the cities of…
As you come to be joined in marriage today, I want to take a moment to focus on one important dimension of what it means to be married as Christians: that is as those who know Jesus and are being made into His likeness. This is a glorious day, full…
When Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, saying, “Lord, my servant lieth at home sick of the palsy, grievously tormented.” Jesus saith unto him, “I will come and heal him.” The centurion answered and said, “Lord, I am not worthy that thou shouldest…
Philosophers have measured mountains, Fathom'd the depths of seas, of states, and kings, Walk'd with a staff to heaven, and traced fountains But there are two vast, spacious things, The which to measure it doth more behove: Yet few there are that sound them; Sin and Love. The Agonie –…
The third chapter of Luke famously opens with a list of mighty men, seven mighty men, potential heroes of the Mediterranean world. Beginning with Tiberius Caesar and Pontius Pilate, passing on to Herod the Tetrarch and his brothers, and ending with two High Priests, Luke says that the word of…
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William Deresiewicz has an excellent review of a new biography of Joseph Conrad in the June 11 issue of TNR . One thread of the review has to do with Conrad’s phantasmagorical vision of European imperialism and his related concern for the moral dangers of isolation from well-known social habits…
In an effort to maintain his distinction of meaning and significance, interpretation and critical assessment, E. D. Hirsch examines Welleck’s treatment of Marvell’s phrase “vegetable love.” He notes that “Welleck could not even make his point unless he could distinguish between what ‘vegetable’ probably means as used in the text…
Tallis yet again: He argues that confusion of langue and parole : leads to “conflation of the idea of a world as a value or set of values within the system with the meaning of a word used on a particular occasion, that by virtue of which verbal meaning is…
Tallis thinks that one of the basic confusions of post-Saussurean criticism is a confusion of the levels of parole and langue . Signifiers and signifieds are, for Saussure, purely differential; but words are not signifiers or signifieds, but types of signs, which are combinations of the two. Signifier and signified…
Does language take cues from reality? Tallis says Yes; at least, that’s one kind of relation language has to reality. His charming evidence: He notes that it’s more common to add “barking” to “dog” than to add other verbs. If language doesn’t take its cues from reality, “we must surely…
Tallis contests the post-structuralist notion that all distinctions are linguistic, imported to reality by what we say about them. This, he thinks, oversimplifies a more complex situation. For some realities, the “edges” are determined by language, because those realities depend on classifications that we have brought to the real world.…
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