Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
C. S. Lewis tackled what is perhaps the most difficult and oft-heard objection to the Christian God in his classic, The Problem of Pain. 1 “If God were good,” Lewis restates the problem, “He would wish to make His creatures perfectly happy, and if God were almighty, He would be…
There is nothing incongruous about assuming that Jesus lamented over His people on three separate occasions and that on two of those occasions, He expressed Himself in almost identical language. Two lamentations are recorded in the Gospel of Luke and are clearly marked as distinct. They are also expressed in…
In the Anglican Church in North America, the question of women’s ordination to the priesthood continues to be discussed with each diocese left to decide its own practice. A recurring point of debate is how we are to understand the priest’s representative role in the liturgy. Emily McGowin, in a…
The Theopolis Institute recently added two new members to its Board of Directors, Josh Rollins and Sarah Moore. Josh has recently served as Senior Vice President of Corporate Development for MeTEOR Education, and was previously Chief Financial Officer at MeTEOR. He brings a wealth of finance experience, and will take…
Since moving to Englewood, Colorado, I have been blessed to be involved in the nuts-and-bolts practice of Church unity. The pastors here talk about the One Church in Englewood, and mean it. They love each other, pray fervently for each other, and long for the unity they enjoy to spread…
One day, the author Samuel Clemens cut himself shaving. He was an inveterate foul-mouth and on this occasion recited the entirety of his iniquitous vocabulary. When he was finished, his wife, hoping to shock him, repeated every word he said. Clemens responded, "You have the words, dear, but you don't…
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Lawrence Stone records the following in his classic Crisis of the Aristocracy : “So deep [was] feeling of a fundamental distinction of ranks that gentlemen did not hesitate to behave in ways which would today be considered base and even cowardly. When Lord Herbert of Cherbury was shipwrecked at Dover…
A hypothesis to explore: What is the connection between the postmodern “death of the author” and higher critical methods of biblical interpretation? Did the dissolution of the text in biblical studies contribute to a dissolution of the author in texts generally? To what extent is Wellhausen responsible for Barthes and…
At times, I’ve felt that my polemics against semi-marcionitism in sacramental theology and hermeneutics finds no actual targets. And then I read something like this. In his book on hermeneutics, Louis Berkhof characterizes the difference between type and antitype: “The one represents truth on a lower, the other, the same…
Butler cleverly suggests that postmodernism’s leftism ends up underwriting rightist politics: “a left-inspired distrust of authority . . . makes recognition of difference possible, and yet those who are perhaps most in favor of leaving differently defined groups in isolation, to compete and fight it out, are those on the…
Poor Christopher Butler: He really doesn’t like postmodernism, but he keeps saying that postmodernism at its most sane is just repeating what liberals have always believed and doing what liberals have always done. Postmodernists challenge “the boundaries of our social roles,” and liberals join in; in fact, “the postmodernist deconstructive…
Postmodernists claim that discourses are inevitably exercises of power. To theorize is to classify, and classification, well, puts things in classes, asserts authority over them. Butler offers this example: “You believe what the young surgeon tells you, and so you give him permission to anaesthetize you, cut you up, and…
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