Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Recently I gave a short talk at Southeastern Baptist Theological Seminary, as part of their Wisdom Forum series. 1 This particular forum concerned “the good life.” My portion concerned longing for God in connection with the good life. I share that talk with you here. This foray concerns a matter…
“But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive. But…
Click HERE for an audio version of this article. For part 1 of this series, click HERE . The New Covenant changes none of this. There is nothing new or odd about Mary’s sitting at Jesus’ feet, nothing strange about various “deaconesses” serving the Incarnate Tabernacle. Paul affirms that in…
Click HERE for an audio version of this article. For Part 2, click HERE . The ordination of women to the Christian ministry, specifically the pastoral office of overseeing worship and performing preaching and the Lord’s Supper, is a recent development in Church history. From the early church until the…
During the final hours of Jesus' life, His disciples stumble. They stumble for the same reason that John and his disciples were in danger of being scandalized. A Messiah who leaves suffering and imprisonment in His wake is not much of a Messiah. A Messiah who gets seized and tried…
The Hebrew word for dew (tal) refers both to morning dew and nighttime mist. Dew was important to Ancient Near Eastern agriculture. The climate was so hot and dry that often only the dew kept vegetation alive during drought and heat. According to the New Bible Dictionary, "Dew is beneficial…
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It is clear that the Lord?s Supper has some kind of relationship to the death of Jesus. Jesus said at the Last Supper that the bread was His body, given for you, and the wine was His blood, poured out as the blood of the new covenant. When Paul talks…
This is repetitive, but here goes: Luke?s account of Jesus?Ecrucifixion ends on a note of triumph. After Jesus breathes His last breath, the Roman centurion confesses that Jesus was ?righteous?Eand begins to praise God. The crowds of people who had come out for the spectacle go home beating their breasts…
There is another chiastic pattern running in Luke’s account of the crucifixion. If we focus attention on the people mocking Jesus, we have this pattern: Jewish rulers (v 35) Roman soldiers (vv 36-37) Criminal (v 39) But when the second criminal addresses Jesus, things begin to reverse and unravel. Someone…
Luke’s account of the crucifixion is organized in a neatly chiastic form: A. Simon of Cyrene carries Jesus’ cross, 23:26 B. Women follow Jesus, beating their breasts, 23:27-31 C. Criminals crucified with Jesus, 23:32-33 D. Jesus forgives mockery and abuse, 23:34-38 C’. One criminal mocks Jesus, the other believes, 23:39-43…
Luke’s account of the crucifixion is organized in a neatly chiastic form: A. Simon of Cyrene carries Jesus’ cross, 23:26 B. Women follow Jesus, beating their breasts, 23:27-31 C. Criminals crucified with Jesus, 23:32-33 D. Jesus forgives mockery and abuse, 23:34-38 C’. One criminal mocks Jesus, the other believes, 23:39-43…
Luke 23:26-56 INTRODUCTION When Christians think of Jesus?Ecrucifixion, we often focus attention on the intense physical suffering that Jesus endured. There is no doubt that He was in anguish. During crucifixion, the victim would have his body torn with nails and his limbs stretched and contorted, as he slowly suffocated.…
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