Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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A wedding sermon from October 11: At the beginning of his letter to the Romans, Paul describes himself as a “bond-servant of Jesus Christ, called an apostle, set apart for the gospel of God.” By the last phrase “gospel of God,” Paul was not merely saying that the gospel originates…
Luke 10 moves from the story of the Good Samaritan to the story of Mary and Martha. Though different themes come up, they are closely related issues. First, the Good Samaritan is contrasted with two liturgical specialists, a priest and a Levite, and his ministry to the wounded man suggests…
Robert Gagnon, who has written what has been described as the book on the Bible and homosexuality (still unread by me), offers these illuminating comments on the ancient views of homosexuality in an open letter to ECUSA Presiding Bishop Frank Griswold:<blockquote>First, there were many theories in the Greco-Roman world that…
Sermon outline for October 12: Toward Jerusalem and the Cross, Luke 10:1-42 INTRODUCTION Jesus has embarked on His “way” toward Jerusalem (9:51). Like the angel of Yahweh who went before Israel into the land (Exodus 23:23), so Jesus sends “messengers” before His face as He travels (Luke 10:1). Along the…
Bill Kristol is very concerned for the Bush administration. In the lead editorial in this week’s Weekly Standard , he says that the administration is internally at war, a war that has come to public view in the furor over the leak concerning a CIA agent. There’s no doubt that…
During a literature exam today, one of my students exclaimed (in some frustration) that the Greeks never got over the Trojan War. That’s exactly right. Homer wrote about it, some time after the event. Centuries later, tragedians like Aeschylus (Oresteian trilogy), Sophocles ( Electra ), and Euripides ( Andromache ,…
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