Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Trinitarian theology blossomed in English theology in the post-Reformation period, evidenced by the creative development of the vestigia trinitatis . During the seventeenth century, though, Trinitarian theology began to contract and wither. According to Philip Dixon ( Nice and Hot Disputes ), there were two dynamics at work. First, Trinitarian…
1 Chronicles begins with a list of 13 names, from Adam to Japheth. From Genesis 10, we know that the list is broken into two lists, 10 + 3. The first ten names mark generations from Adam to Noah; the list of three names are all from the same generation,…
Patricia Owens summarizes her recent Economy of Force in a symposium at The Disorder of Things . Her book is a history of modern counterinsurgency, but that history has much broader implications for the history of political thought and scholarship on international relations. As Owens puts it, “The book is…
Robert Taft ( “Eastern Presuppositions” and Western Liturgical Reform ) credits the Melkite patriarch and bishops with exercising a disproportionate influence on the direction of reform at Vatican II, due to their “remarkable imaginative and universal vision.” They were the first to state that the council should avoid definitions and…
Marcia Pally's Commonwealth and Covenant is a study of the “economics, politics, and theologies of relationality.” She works through these topics using the categories of “separability” and “situatedness.” Separability is “the ability to leave one's place and develop oneself differently from past and neighbors” (3). She thinks that the contemporary…
“In 2010, Americans had total debt outstanding of $52.4 trillion, more than three-and-a-half times the country's gross domestic product,” writes Rowena Olegario in The Engine of Enterprise (1). Over $13 trillion is household debt, $24.5 is business debt, and 24% or $12.4 trillion is government debt, mostly federal debt. Each…
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