Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
There are many legitimate reasons to lament the divided state of the church. Fleshly pride, theological hubris, sectarian rivalries are each in their own ways modern versions of the Galatian heresy, refusing table fellowship with brothers and sisters for whom Christ died. And denominations have frequently played the same role…
Though Bogumil Jarmulak was not able to deliver his lectures on Jurgen Moltmann due to flight delays, he preached at Trinity Presbyterian Church on Sunday morning, June 14. He encouraged the church in how to deal with misery in this life, and pointed them to their only hope in life…
Connecting with the past within the present is a complicated endeavor. One of the most immediate challenges facing us is that of ensuring that, as Christians, our use of the past is undertaken in service of present faithfulness. The past is not a realm to which we retreat, but a…
Dear friend of Theopolis, Before he attended the Theopolis course on Holistic Mission during Easter term, 2014, Jonathan Sedlak lived with his family in the quiet, comfortable Milwaukee suburb of Slinger, Wisconsin. An intensive week in Birmingham changed all that. Listening to missionary Wes Baker and hashing over readings and…
“What is in the nature of these materials?” The Bauhaus, founded in Germany in 1919 by architect Walter Gropius, had a profound influence in every area of design, from graphics and typography to clothing, furniture and architecture. The institution was not so much a style as a method, its philosophy…
Russell Richey's Denominationalism collects some of the most important essays on its titled topic. The authors are a who's-who of 20th century American religious history: Winthrop Hudson, Timothy L. Smith, Sidney Mead, Richey himself, H. Richard Niebuhr and Martin Marty. Some are broad synthetic studies; others are more granular studies…
Showing page 151 of 309
Showing page 16 of 43
The resurrection was a judicial act, the Father's response to Jesus who “handed himself over to the righteous Judge” (1 Peter 2:23). But what is the verdict? What is the Father saying about Jesus, to Jesus, to us, in the resurrection? Raymund Schwager ( Jesus in the Drama of Salvation…
In his 1956 The Cinema, or The Imaginary Man, Edgar Morin observes that cinema might have been turned to practical uses instead of spectacle. Its fate could have been the fate of the flying machine and the automobile: “All the commentaries in 1896 looked toward the scientific future of the…
In Exodus, Israel moves, as James Jordan has long said, from slavery to Sabbath. That is a beautiful summary of the book, but it must be filled out. The full movement is from slavery to Sinai to Sabbath. Sinai is a way-station, and a necessary one, on the way to…
Jesus was a unifier - of his opponents as much as of his followers. As Raymund Schwager says, Jesus turned “all sections of the Jewish leadership against him,” and this was “a decisive factor in their cooperation” ( Jesus in the Drama of Salvation , 89, quoting R. Pesch). He…
In Raymund Schwager's dramatic analysis of the atonement, Jesus comes proclaiming the kingdom of His good Father, meets rejection and begins to warn of judgment, and then, in a surprising twist, Himself goes to judgment. Jesus' subjection to judgment does not relieve His opponents of judgment. On the contrary, they…
Why did Jesus die on a cross? Thomas asks ( ST III, 46, 4). He gives a variety of answers: Adam sinned at a tree, so Jesus saves at a tree; Jesus suffered in the air to purify the atmosphere; Jesus was elevated in death to show us the way…
Showing page 321 of 2212
Your weekly digest for all things Theopolis.
