Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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In Spirit, John ascends to the sky and steps through an open door into the throne room of God (Revelation 4). Like the hovering Spirit of Genesis 1:2, the Spirit that carries John unveils a sevenfold scene: 1) A throne and one sitting on it, Revelation 4:2b-3a. 2) An emerald…
Donald Trump's position paper makes the case for strong borders: “A nation without borders is not a nation. A nation without laws is not a nation. A nation that does not serve its own citizens is not a nation.” Pat Buchanan calls it an “invasion” and says that the issue…
In a classic 1962 paper, “The Denomination,” David Martin challenged the prevailing idea that a denomination is an “advanced stage in the development of a sect.” As a sect becomes wealthy and well-established, it softens its rigor, becomes more tolerant and less perfectionist, and eventually settles in comfortably as a…
“This is the thing which Yahweh has commanded that you do, that the glory of Yahweh may appear to you,” Moses tells the assembled Israelites (Leviticus 9:6). What is that thing we must do to see glory? The following verses answer that question. Aaron comes near to the altar, offers…
My colleague James Jordan likes to say that the tabernacle is made out of hearts. He cites Exodus 25:2: “Tell the sons of Israel to raise a contribution for Me; every man whose heart moves him shall raise my contribution.” And Exodus 35:21: “Everyone whose heart stirred him and everyone…
In their study of evangelicals and race, Divided by Faith , Michael Emerson and Christian Smith found that white evangelicals attribute American race problems to three causes: “prejudiced individuals,” “other groups - usually African Americans - trying to make race problems a group issue when there is nothing more than…
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