Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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The first way to honor the Passion as a mysterion , Jenson argues, is liturgical ( Theology as Revisionary Metaphysics , 132-3): “We understand the cross as our reunion with God when we ourselves are made actors in the cross’s story,” especially, he argues, in the three-day celebration of Pascha.…
One of Douglas Campbell’s essays in Beyond Old and New Perspectives on Paul deals the dikaio - language of Paul, both as a noun (righteousness, dikaiosune ) and as a verb (“justify,” dikaioo ). Addressing the latter, Campbell rightly highlights the importance of Romans 6:7: “whoever has died is justified…
The first thing that came on my computer screen when I clicked the link to look over Ethan Zuckerman’s Atlantic essay on the ad-based web was a pop-up. Oh, the irony! as my kids like to say. Zuckerman has been in the web industry for a couple of decades, and…
Cesarean sections have gotten a lot safer over the past century plus. And as they’ve gotten safer, they’ve gotten a lot commoner. But Sarah Yager reports that there are costs attached to the increase: “unnecessary C-sections cost insurers an estimated $5 billion a year.” And the cost of the procedure…
Jenson gives a concise summary of the weaknesses of traditional atonement theories ( Theology as Revisionary Metaphysics , 128-30). There are “two paired errors.” The first separates the cross “from its future, in the resurrection.” As Jenson says, without the resurrection, the “in the Bible’s general view of reality, a…
One of the themes of Andrea Gabriel’s summary of Barth’s Doctrine of Creation is that, for Barth, the doctrine of creation is a doctrine about God. This brings some fresh insights to the fore. It means, Barth insists, that “God” is not “synonymous with the concept of a world-cause, rightly…
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