Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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With surprising regularity, Paul uses material images, often to describe his ministry to the churches. He and his helpers are like nurses to the Thessalonians (1 Thessalonians 2:7). He is a laboring woman in Galatia (4:19), and he nurses the Corinthians with milk, since they are infants in Christ (1…
Tom Engelhardt knows that wars can be won and that won wars can change geopolitical conditions: “don’t think for a moment that war never solved a problem, or achieved a goal for an imperial or other regime, or that countries didn’t regularly find victory in arms. History is filled with…
Isaiah 63 begins with a question: Who is this? He comes from the direction of Edom, his clothing is stained (the Heb. verb is chametz , “leavened”. Yahweh answer: “I speaker of righteousness, mighty to save” (v. 1; Heb. for last phrase rab lehoshiy’a ). Verse 2 asks another question:…
Michael Guichard and Lionel Marti offer an outstanding survey of purity in ancient Mesopotamia in their contribution to Purity and the Forming of Religious Tradition . Among the many details, two particularly stand out. The first was the connection between purity and luminosity, purity and glory. Referring to Sumerian terms…
Jesus gives His Spirit to His Bride, and the Bride is so filled with the Spirit that she and the Spirit speak with a single voice, which is the voice of the Word whose Spirit it is. Filled with the Spirit, the Bride longs for the Lord’s coming: The Spirit…
Robert Ellis ( Games People Play ) has a lot of critical things to say about sports, but the aim of his book is to analyze and ultimately to defend sports in theological terms. He’s comfortable with the Victorian Settlement. He does that in part by correlating the results of…
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