Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Thus says the Lord: “A voice is heard in Ramah, lamentation and bitter weeping. Rachel is weeping for her children; she refuses to be comforted for her children, because they are no more” (Jer 31:15). The Night of the Hunter belongs on every Christian’s Christmas list. My family has even…
One important part of Jesus's birth narrative is the presence of angels. The angel Gabriel appeared to the Virgin Mary, announcing that she would bear a son. And then, on the night Jesus was born, a whole host of angels appeared to the shepherds. Angels are mysterious creatures to us.…
I was settled nicely into my chair and listening to the conversation in an undergrad religion seminar, my last required course to graduate. Though a few Christians sat scattered around the room, the course itself was dedicated to poking holes in traditional understandings of the Bible: our readings deconstructed notions…
God’s symbols belong to Him and to His people. They are constantly at work in the world, including the world of film, music, painting, architecture, and other artforms. You cannot escape God’s symbols or the meaning He has woven into the created order. Artists use and borrow God’s symbols, whether…
For centuries, Christians identified Israel in the Old Testament as a single, literal ethnic group, often called “the Jews.” Even supersessionists – those who believed the Church superseded Israel – assumed the clear-cut, technical definition of “Israel” in the Bible is the ethnic group. However, a deeper dive into Genesis,…
Misreading Intent In the opening verses of Matthew 11, the reader is confronted immediately by John the baptizer who has been imprisoned since 4:12. John poses a question to Jesus, inquiring from prison as to whether or not he is Israel’s awaited Messiah or if they should anticipate another: “Are…
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Stephen Finlan ( Problems With Atonement , 20-29) offers a sixfold typology of “spiritualization” of sacrifice that includes “moralizing interpretation of ritual,” “internalizing,” the use of ritual imagery for non-ritual realities, at the extreme an outright “rejection of ritual.” What he identifies as “spiritualization” is certainly present in both Jewish…
Stephen Finlan ( Problems With Atonement , 30-31) observes that “Paul not only interprets OT types, he sometimes sees the antitype in the type.” The Rock that followed Israel was not simply a pointer to Christ but was Christ. Israel already experienced baptism and enjoyed spiritual feasts in the wilderness.…
At the Trinity House site this morning, Joe Anderson and Tim Nichols argue that catholicity, like love, begins with those nearest to us.
Does everything always participate in a cosmic liturgy? Maybe. But that’s not the picture we get from Revelation 4-5. Instead, we get a progression. Initially, only the four living creatures worship (4:8), then the twenty-four elders (4:10), then both together (5:8), then myriads of angels (5:11), then everything created in…
In a 2001 article in JSNT , Russell Morton analyzes the Jewish and Hebrew-Bible background for the scene in Revelation 4-5. But this does’t explain every detail. In particular, “the acclamation of ‘worthy’ is not found in the hymns of the Hebrew Bible” but is “a typical feature of Hellenistic/Roman…
In a piece at the New York Magazine site , Matthew Hutson reviews evidence that overconfidence increases the confidence that others place in you. He cites a Berkeley study from 2012 that showed “that overconfidence increases one’s status. Subjects who overestimated their abilities at group tasks were more respected and…
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