Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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The four living creatures are “in the midst” and “around” the throne of the Enthroned one (Revelation 4:6). They continuously sing the Sanctus, and when they do the 24 elders fall down to prostrate themselves to the Enthroned one (v. 10). Given the arrangement, they cannot help but prostrate themselves…
Bruce Ellis Benson argues in The Improvisation of Musical Dialogue that the distinction of “composing” and “performing” doesn’t “describe very well what musicians actually do.” In place of this “binary” scheme, he offers an “an improvisational model of music, one that depicts composers, performers, and listeners as partners in dialogue.…
Alex Tabarrok has as solution to the problem of capital accumulation that Thomas Piketty identifies as the driver of inequality ( Capital in the Twenty-First Century ): Change the birthrate of the rich: Increasing fertility rates would do the trick: “If every wealthy family has 4 children, wealth per person…
Watch the trailer and tell me that Godzilla hasn’t become Godziller. Now I have proof. One “Dr. M” observes that he’s tripled in size since he was first sited in a movie theater near you: “In 1954 Godzilla was a mere 50 meters (164 ft). In the newest movie, Godzilla…
John sees a book at the right side of the enthroned Father, and a “strong angel” asks, “Who is worthy to take the book and open it by breaking its seals?” The Father Himself is worthy (4:11) to receive all glory, honor, and power. Yet no one mentions Him as…
God created winged-things (Genesis 1:21; kanaf ), and they were preserved in the ark (Genesis 7:14). But there aren’t many references to winged-things in the first book of the Bible. At the Exodus, Yahweh sprouts eagle wings and carries Israel from Egypt (Exodus 19:4, the first use of pterux in…
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