Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Revelation is divided into four large sections, marked by the phrase “in the Spirit.” (I picked this up from an ETS presentation by E. Michael Rusten.) Jesus is in the Spirit on the island of Patmos (1:9-10); a trumpet voice calls him to heaven and he ascends in the Spirit…
In the final chapter of his magisterial The Mind of Egypt , Jan Assmann sketches out the path by which Egypt left its mark on the modern world. Interest in Egypt surged in the Renaissance, as “newly discovered manuscripts were hailed as the rediscovery of Egyptian wisdom” (427), but it…
Jan Assmann ( The Mind of Egypt ) summarizes the account of the exodus provided by late antique Egyptian writers - Manetho, Apion, and Pompeius Trogus, a first-century BC historian. The last of these conflates the exodus with an old Egyptian story of the expulsion of the lepers: “Moses is…
Assessing the impact of Hellenism on Egyptian culture, Jan Assmann ( The Mind of Egypt ) argues that “The Hellenistic project was not a bid to hellenize the east but to find forms of expression in which indigenous traditions could be made transparent and translatable. Hellenism provided local traditions with…
Robert Kaplan argues in Asia’s Cauldron that control of the South China Sea is going to be critical in the geopolitics of this century. According to Ian Morris’s NYTBR review, “Kaplan starts out from some basic economics. More than half of the world’s annual merchant fleet tonnage (including four-fifths of…
David Owen’s fascinating New Yorker piece on airline seating included these tidbits. “seat-back video screens and the hard frames that surround them pose a safety challenge, partly because of the potential for injuries caused by head strikes, and partly because the computers and the electrical systems that serve them have…
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