Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Philip Roth famously announced last year that he was quitting. Writing in the TLS , Adan Thirlwell suggests that what he’s actually doing is continuing his career in an inverted fashion. Thirlwell cites a 1984 interview with Hermione Lee, where Roth described his working method: “Making fake biography, false history,…
In an essay on Dostoevsky and evil in Between Religion and Rationality , Joseph Frank observes that Dostoevsky frequently leads readers into moral horrors, but his “unflinching explorations of evil” don’t leave readers paralyzed. How does that work? Frank traces Dostoevsky’s depiction of evil to his prison experience, recounted in…
In one of his late essays in Speech Genres , Bakhtin traces the secularization of literature to the solvent effects of irony: “Irony has penetrated all languages of modern times (especially French); it has penetrated into all words and forms . . . Irony is everywhere - from the minimal…
In a 1988 article in the Journal of Literature and Theology (2:1), Milbank sketches the contours of a “theology without substance.” Along the way, he offers a critique of Augustine’s signum-res distinction and the implied metaphysics. On the one hand, Augustine pours some of the foundations for a Christian linguistics…
Ronald Osborn’s Death Before the Fall is two books in one, as the subtitle suggests: “Biblical Literalism and the Problem of Animal Suffering.” Part of the book is a critique of “literalism,” especially as expressed in young-earth creationism, the other part is an exegetical defense of the notion that animal…
Jesus threatens to throw the self-appointed prophetess Jezebel onto a bed (Revelation 3:22). The threat carries multiple resonances. The original Jezebel died by being thrown from a window to the ground in front of conquering Jehu. Jesus is the new Jehu throwing Jezebel to her deathbed. It’s fitting that she’s…
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