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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Exodus

A Brief Response to Rev. Richard Bacon’s Opposition to Paedocommunion

1. Introduction Reverend Richard Bacon is the pastor of First Presbyterian Church of Rowlett, Texas. He has written a tract entitled " What Mean Ye By This Service? Paedocommunion in Light of Passover, " printed by Presbyterian Heritage Publications (P.O. Box 180922, Dallas, TX 75218). I am writing this brief…

by Mark HorneMay 29, 1997
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How to Worship

Formal Corporate Prayer

A Defense of the Use of Coordinated, Congregational Prayer in Public Worship My goal in this series of articles is to equip the members of Providence Reformed Presbyterian Church to worship God intelligently on Sunday and also to help visitors understand the biblical and theological rationale for our form of…

by Jeff MeyersMay 20, 1997
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Biblical Horizons

Twelve Fundamental Avenues of Revelation, Part 3

Several implications flow from this first group of considerations. First (D1), nature and natural objects reveal God to the eye of faith. The study of nature is the study of the design of the Spirit, and from it we learn how God designs things, and how we as His images…

by James B. JordanApril 30, 1997
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Biblical Chronology

John Sailhamer Weighs In, Part 1

Does the chronology in the Bible begin with the creation of Adam or with the creation of the universe? That is the question we are exploring this year. In January and February we took up the "Framework Hypothesis" as advocated by its most scholarly and powerful exponent, Dr. Meredith G.…

by James B. JordanApril 30, 1997
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Hermeneutics

Toward a Chiastic Understanding of the Gospel According to Matthew, Part 1

In preparing an essay on Matthew 24-25 for our subscription essayletter Studies in the Revelation , I have found it necessary to consider the structure of Matthew’s gospel as a whole. The following are the fruits of my research, such as they are. This essay is not intended as the…

by James B. JordanApril 29, 1997
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Creeds

In Whom Do You Trust?

An Explanation of and Apology for the Use of the Apostles’ and Nicene Creeds in Worship With the rest of the country I anxiously watched the siege of the Branch Davidian compound in Waco, Texas, but there is one image that I will always remember. It is not the firefight…

by Jeff MeyersApril 20, 1997

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Adorned with Gentiles

Isaiah 49 is reassurance to Zion that Yahweh has not forgotten her. Her walls are continuously ( tamid ) before Yahweh, like the sacrifices and showbread (v. 16). And Yahweh goes beyond the assurance of His concern to promise that Zion will be surrounded by gathered people, returned exiles and…

November 2, 2012

Euphony in Isaiah 49

The Hebrew of Isaiah 49:17 is beautifully symmetrical. Transliterated, it reads: miharu banayik meharsayik umacharivayik mimmek yetze’u . The endings of the six words form a neat pattern: one - u followed by four words ending with the second person singular pronomial suffix ( k ), and then another -…

November 2, 2012

Wombs

The Hebrew word beten frequently means “womb” (Genesis 25:23; Number 5:22; Psalm 22:9-10; 71:6; Jeremiah 1:5). In a few instances, though, the word is used in unusual contexts. When Yahweh offers Ezekiel a scroll to eat, He orders him to eat it with his beten and to fill his “bowels”…

November 1, 2012

God Needs Nothing

God has no needs. Philo, Seneca, and classic Christian theology agree on that. But I think the explanation differs. Seneca ( On Benefits (The Complete Works of Lucius Annaeus Seneca) , bk. 4) explains that “God bestows upon us very many and very great benefits, with no thought of any…

November 1, 2012
History

Plagues and purity

The Christian conviction that Jesus had defeated the powers and brought an end to old rites had major effects on early Christian social engagement, Gary Ferngren implies in his 2009 Medicine and Health Care in Early Christianity . “Before the advent of Christianity,” he says, “there was no concept of…

November 1, 2012
Literature

Joyce, Synopticist

For all its reputation for iconoclasm, modernism, says Robert Alter in Canon and Creativity: Modern Writing and the Authority of Scripture (The Franz Rosenzweig Lecture Series) , is more accurately described as a “paradoxical amalgam of iconoclasm and hypertraditionalism” (p. 8). Alter’s book explores this phenomenon, along with the “double…

November 1, 2012

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