Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One evening at dusk two men met under a portico near the North wall in Jerusalem. They greeted one another cordially and sat down on a stone bench. They were both Pharisees. One of the men appeared to be uncomfortable and kept looking around nervously. The other said, “Don’t worry,…
John Williamson Nevin’s Controversy With Charles Hodge Over the Imputation of Adam’s Sin (with a Comparison to Robert L. Dabney) If one is blessed to discover George P. Hutchinsons’s monograph on Original Sin in nineteenth-century Reformed thought, 1 no student of American presbyterianism can fail to be fascinated. What once…
If you stop people on the street and ask them, “Where is God?” you’ll get a range of responses from a vague sense that He’s “up there somewhere” to a generic omnipresence (and it goes downhill from there!) What God does in Acts 2 challenges us to develop and apply…
Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as…
John Walton believes that modern Christians have lost multiple worlds: The Lost World of Genesis One; The Lost World of Adam and Eve; The Lost World of Scripture; The Lost World of the Israelite Conquest; The Lost World of the Flood; The Lost World of the Torah. I believe this…
How should the church respond to the pandemic? N.T. Wright has written a book which searches the depths of Scripture to answer this question. Our challenge is that we do not yet understand the pandemic, at least not with any degree of consensus. We don't know whose fault it is,…
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Someone asked me recently about my views on church and state. I replied that I advocate a "Christendom model" of church-state relations. Then I proceeded to qualify. When I was done qualifying, I suddenly wondered whether what I call "Christendom" corresponds to what other people understand by the word. It…
Ezra begins where 2 Chronicles ends, with the decree of Cyrus. Some scholars have argued that the repetition indicates that the books were once united. It's said that the doubling is an ancient literary device to knot together two sections of a text. Whether that is the case or not,…
James Simpson briefly reviews the career of the 17th-century iconoclast William Dowsing in his history of iconoclasm, Under the Hammer . What motivated Dowsing, he argues, wasn't an effort to prioritize the word over the image, but a quest for "jurisdictional clarity." With the triumph of Parliament, the complex jurisdictional…
The key question regarding Freud, says Rosenstock-Huessy ( In the Cross of Reality , 266), is "Whom did Freud obey when he began to develop his theory?" The question arises because "in Freud's relational system there is no place for Sigmund Freud's own experience." He shares this distinction of an…
Alexandra Schwartz's New Yorker essay on self-improvement movements ( "Improving Ourselves to Death" ) starts out breezily enough, but it turns grim pretty fast. The "death" in her title isn't metaphorical. She summarizes the experiment of Carl Cederström and André Spicer, who tried to improve one area of their lives…
In a TLS review of Kontantin Barsht's Drawings and Calligraphy of Fyodor Dostoevsky , Robert Bird reminds us that Dostoevsky was a "trained draughtsman" who "thought in images no less than in words: "He wrote frequently about painting, and many of his key terms suggest visual, rather than verbal communication,…
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