Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Before considering the details of the Leviticus, we must have before us certain matters that have been established in Genesis and Exodus. These are things that we as Israelites already know when we first hear Moses report what God dictated to him in Leviticus. Adam Let us begin with Adam.…
(continued from issue 142) 2 “Speak to the sons of Israel and say to them, ‘An adam, 1 when he brings near from you p a Nearbringing 2 to Yahweh, from livestock 3 from the herd and from the flock you p shall bring near your p Nearbringing. 4 2.…
Trying to Deal Honestly with Luke 10.25-37; 18.18-30; and Parallels When Christ enjoins upon the young man the duty of following him (Mt. 19:23), he does not give a counsel, but a command to all in common because no one can have a hope of salvation unless he follows Christ…
Initial Observations: How the Gospel Challenged the Pharisees In another paper , I argued that the “Law-Gospel” hermeneutic, as applied to Luke 10.25-37; 18.18-30, resulted in a fundamental misreading of the text. Thinking of the context of those passages in Luke’s Gospel has given me some further reflections on how…
I recently heard of a new English translation of the Bible being prepared by men concerned to preserve a literal word-for-word rendering of the Hebrew and Greek but also sensitive to ecclesiastical tradition. I wrote to the committee and asked if they were going to fix the traditional translation of…
All Christians struggle with sin. Many times even relatively mature Christians commit sins they thought they had long since left behind and end up struggling anew with sinful habits in thought, word, or deed. Naturally, this means they must rouse themselves to action in putting to death the deeds of…
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T his is old news, but still: In late 2016 Science News reported on the work of archeologist and epigraphy Douglas Petrovich, who claims that “Israelites living in Egypt transformed that civilization’s hieroglyphics into Hebrew 1.0 more than 3,800 years ago, at a time when the Old Testament describes Jews…
F rom a TLS piece published late last year (I've unfortunately and inexplicably lost the reference): It's striking how many of those associated with Bloomsbury articulated the idea that houses, as well as being shaped physically by the tastes and attitudes of those who live in them, also possess a…
C olin Firth's dive into Pemberly's pond is either the highlight or the lowlight of the epic A&E P&P . For newbies, it's a a highlight; for purists, it represents a capitulation to the standards of contemporary romance and it's not even in the book ! Alana Semuels presents a…
A decade ago, self-proclaimed “born-again pagan” and New Yorker-proclaimed “Sage of Yale Law” Anthony Kronman responded to critics in Comment with this: What did Nietzsche mean when he said, “God is dead?” He meant that the idea of a world beyond this one, from whose vantage point everything here “down…
In an essay on God's attributes ( Christian Dogmatics , 65-6) argues, rightly, that God's attributes are “shaped by God's triune nature.” Aseity, for instance, “must be teased out in a trinitarian fashion It is not the case that God is Stoic needlessness, or that God is self-causal force. Rather,…
T he similarities between Israel and paganism have vexed, tantalized, and intrigued Christian thinkers for millennia. It was a central issue in the apologetic writings of the early church, and from the patristic through the medieval period Christian intellectuals attempted to fit paganism within the framework of redemptive history. I…
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