Theopolis News
Constantine the Pious
Trinity House President Peter Leithart will deliver a lecture on "Constantine the Pious" at Oregon State University, Wednesday, October 30, at 7:00 PM.
by Peter LeithartOctober 29, 2013
Writing
Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Posts
See all
Modernity
We Have Never Been Modern
In his rich study, We Have Never Been Modern (Harvard 1993), Bruno Latour describes modernity in terms of a dual process of “purification” and “hybridization.” Purification involves the clean construction of a nature (and science) separated off from society and the self, while hybridization involves mixtures of nature and culture.…
by Peter LeithartOctober 28, 2013
Books
Conservatives on the Cutting Edge
In James K.A. Smith’s excellent book, Introducing Radical Orthodoxy: Mapping a Post-secular Theology , he explains recent developments in theology and philosophy among mostly post-liberal (some Catholic) theologians. As with everything Dr. Smith writes, his prose is accessible, and written with clarity and precision as he describes the contribution made…
by Troy GreeneOctober 23, 2013
Biblical Theology
The Creator in Creation, (Part 3)
This is the last of a three-part series. 1:14-19 – The Lights in the Firmament The fourth day is the first day where God sets out His mediators and rulers. In the celestial bodies, God sets out His mediators and rulers in the same single class of created beings. We…
by Andrew BittnerOctober 22, 2013
Theopolis News
Revealing Revelation
Trinity House President Peter Leithart will be in Chicago this weekend lecturing on Revelation. Sign up here .
by Peter LeithartOctober 17, 2013
Theopolis News
In the Beginning
Only two more weeks to register for the Trinity House Advent class on the book of Genesis. Register before the late fees kick in!
by Peter LeithartOctober 17, 2013
Showing page 185 of 309
Conversations
See all
Showing page 17 of 43
Peter Leithart
See all
Darkness in 1 John
John uses the word “darkness” seven times in his first epistle. Assuming that he uses the imagery in the same way he does in the gospel, I surmise that the light/dark language of 1 John is about the conflicts of Judaism/Judaizers and the church. The first use (1:5) is a…
September 11, 2006
Darkness in John
John’s use of “dark” and “darkness” is often taken as a symbol of evil, dualistically related to the good that is symbolized by “light.” While his usage does sometimes stretch to this, the fundamental dualism is not moral but temporal. Dark is the period of day before dawn; light is…
September 11, 2006
Sermon outline
INTRODUCTION The main conflict of the early church was not with Greek philosophy or Roman power, but with those Jews who refused to acknowledge Jesus as Messiah and the Judaizers within the church who wanted to bring Gentiles under the Law. John’s first letter, like most books in the NT,…
September 11, 2006
Philosophy
Continental Philosophy
In his Oxford “very short introduction” to Continental philosophy, Simon Critchley suggests that Continental philosophy is “a professional self-description” and a “cultural feature.” The former is “a necessary - but perhaps transitory - evil of the professionalization of the disciple.” The latter is not so much a geographic conflict as…
September 11, 2006
Eucharistic meditation
1 Corinthians 11:29-30: He who eats and drinks, eats and drinks judgment to himself, if he does not judge the body rightly. For this reason many among you are weak and sick, and a number sleep. It would be nice if the enemies of God were all outside the church,…
September 10, 2006
Exhortation
What is the message of the imprecatory Psalms? That Christians have an excuse to be mean-spirited, vicious, and vengeful? That Christians should distribute curses and blessings in equal measure? That Christians get to be macho and talk tough? No. The main message of the imprecatory Psalms is the message of…
September 10, 2006
Showing page 1796 of 2212