
Constantine the Pious
Trinity House President Peter Leithart will deliver a lecture on "Constantine the Pious" at Oregon State University, Wednesday, October 30, at 7:00 PM.
Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

Trinity House President Peter Leithart will deliver a lecture on "Constantine the Pious" at Oregon State University, Wednesday, October 30, at 7:00 PM.

In his rich study, We Have Never Been Modern (Harvard 1993), Bruno Latour describes modernity in terms of a dual process of “purification” and “hybridization.” Purification involves the clean construction of a nature (and science) separated off from society and the self, while hybridization involves mixtures of nature and culture.…

In James K.A. Smith’s excellent book, Introducing Radical Orthodoxy: Mapping a Post-secular Theology , he explains recent developments in theology and philosophy among mostly post-liberal (some Catholic) theologians. As with everything Dr. Smith writes, his prose is accessible, and written with clarity and precision as he describes the contribution made…

This is the last of a three-part series. 1:14-19 – The Lights in the Firmament The fourth day is the first day where God sets out His mediators and rulers. In the celestial bodies, God sets out His mediators and rulers in the same single class of created beings. We…

Trinity House President Peter Leithart will be in Chicago this weekend lecturing on Revelation. Sign up here .

Only two more weeks to register for the Trinity House Advent class on the book of Genesis. Register before the late fees kick in!
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John’s gospel is a contentious courtroom of a gospel. Legal language dominates the whole gospel - witnesses are called, Jesus promises an advocate, the Jews are constantly trying to put Jesus in the dock. But the whole gospel is really the trial of the Jews, just as what appears to…
Homer’s prologue to the Odyssey delays the identification of the hero until the end of the prologue, a literary sign that this hero comes hidden, disguised, in craft. That, of course, is precisely how Odysseus behaves throughout the epic. John’s gospel begins with similar techniques. We learn about the Word…
Shakespeare’s Coriolanus can be read as dramatizing the Augustinian perspective most recently articulated by Oliver O’Donovan, namely, that “within every political society there occurs, implicitly, an act of worship of divine rule.” Through his dramatization of Roman society, Shakespeare points to another act of worship that constitutes a different sort…
JL Austin famously distinguished between “performative” and “constative” utterances, the former of which perform the action to which they refer and the latter of which make assertions that can be judged as true or false. Modern philosophy has treated the constative as the norm, and performatives, if considered at all,…
How did the linguistic theory of Saussure become a model for anthropologists, sociologists, and analysts of pop culture? Jonathan Culler suggests that this move rests on “two fundamental insights: first, that social and cultural phenomena are not simply material objects or events but objects or events iwth meaning, and hence…
Foucault, in Canguilhem’s summary, argues that an anthropologization of the sciences took place in the late eighteenth and early nineteenth century, when Kantian philosophy combined with biology, economics, and linguistics to raise the question What is Man? Foucault argues: “From the moment when life, work, and language ceased to be…
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