Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Over the past few days, quite the event has developed at Asbury University down in Wilmore, Kentucky. University students have appeared at the Hughes Auditorium to worship and sing praises to God, which has continued for over 90 hours at the time of this writing. There is recent reporting that…
It is well-enough known that Nero was emperor from AD 54 when he was just 16 until his death as a young man of 30 in AD 68, just 14 years later. Paul ministered during most of those 14 years (we are not sure which year he died), accomplishing 3…
When the apostle Paul says, “For me to live is Christ!” (Philippians 1:21), we do not find it difficult to understand. Paul had been a faithful servant of Christ from the time that Christ confronted him on the road to Damascus (AD 30) and through Ananias told Paul that he…
I think there’s a layer to the Song of Songs which has been largely unexamined. The Song is about Christ and his church, Yahweh and Israel, the nature of the marriage covenant, and the marriage of the couple in the Song. But while the Song is “of Solomon” (or to…
In Philippians 1:12-13, Paul informs his beloved brothers in Philippi that his Roman imprisonment — which one would naturally think hindered his ministry and the preaching of the Gospel — actually resulted in the surprising and wonderful progress of the Gospel. Of course, from our perspective 2000 years later and…
In a recent post , I explored the threefold order of creation—heavens, earth, and sea—and suggested that in Genesis 1 God stamps heaven’s order, his own threefold nature, on the creation, giving earth a trinitarian shape. So what happens to the three-level architecture of creation after Genesis 1? We don’t…
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J ames Jordan has often called attention to Ezekiel 43:10-11, where the Lord explains the purpose of the elaborate temple vision that He has shown the prophet. When Israel hears the design and plans of the temple, its entrances and exits, it straight lines and its corners, they will “be…
L awrence Feingold doesn't much like de Lubac's work on the natural desire to see God . He doesn't think the neo-Thomist distinction of natural and supernatural is responsible for the rise of atheism and naturalism. On the contrary, the distinction is necessary to combat naturalism. Feingold writes, “the Thomistic…
N ear the beginning of their Dialectic of Enlightenment , Max Horkheimer and Theodore Adorno “allegorize” on an episode in the Odyssey , in which Odysseus takes his ship past the Sirens who entice mariners toward the dangerous shoals of their island with their sweet singing. Odysseus wants to hear…
T rees are slow, like Ents. The electrical impulses that pass through trees travel at a rate of one-third of an inch per second. Why do trees need electricity? According to Peter Wollheben ( The Hidden Life of Trees ), they need electricity to talk to each other. He's not…
S lavoj Zizek ( Mythology, Madness, and Laughter ) explains Hegel's sublation of Kantian transcendentalism by noting that Hegel accepts Kant's root insight, the “the subjective constitution of reality, the split that separates the subject from the in-itself.” Yet Hegel doesn't stop with this acceptance: “this very split is transposed…
T he Bible is a narrative of architecture and city planning. The Creator is a divine architect and builder. On earth, He is first a landscape architect, designing and planning a garden, then a designer of tents and temples, finally an architect of people who builds a church of living…
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