Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Book of Genesis contains eleven distinct markers readily acknowledged as the toledot formula. 1 Commentator Nahum Sarna counts the ’elleh toledot to be “…one of the distinguishing characteristics of the Book of Genesis”. 2 Among translations, the noun is variously translated as “generations” (ESV, KJV), “records of the generations”…
The answer that immediately comes to mind to the question in the title is Manasseh, the son of Hezekiah. He was conceived during the extension of life that God granted Hezekiah in response to his ardent prayer on his sick bed (2 Kings 20:1-11, 21:1). His reign is summarized in…
Back in 2019, on a whim, I sketched out a setting for a modern fantasy story: a single coffee shop that is simultaneously present in multiple cities throughout the world: “...you know the one. Books by local authors, brochures for a walking tour of the city’s outdoor sculpture, a poetry…
Peter O’Brien’s translation of Colossians 4:2 surprised me: “Persevere in prayer as you watch for the Lord’s return, and be thankful.” 1 What is surprising about that? Well, none of my English translations mentioned “the Lord’s return” — nor does the Greek text! Translated literally, the verse just says: “In…
I Natural Law This is a brief (well, briefer than it could be) first attempt at responding to a very small section of Stephen Wolfe’s recent book The Case for Christian Nationalism . It’s partial, deeply incomplete, and does not at all address the book as a whole; it is…
The scuttlebutt of the last hundred years would tell us that Albert Einstein was a horrible husband, Winston Churchill was a racist, Mother Theresa was a hypocrite, and Caravaggio a murderer. From Benjamin Britten’s boys to Gandhi’s girls, it can be depressing and confusing to hear about people of great…
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L ambert Zuidervaart's essay on “radical Augustinian social critique” is, of course, mainly about Radical Orthodoxy. He devotes several pages to Graham Ward and John Milbank, highlighting the power of their work but offering some criticisms. He disputes Milbank's notion that the church is a “society,” claiming that this confuses…
L amber Zuidervaart thinks that Christian scholars have a “modernity complex” ( Religion, Truth, and Social Transformation , 222). He illustrates with quotations from writers from Groen van Prinsterer to Merold Westphal, and concludes that Christian scholars need “a nuanced sifting of what is intrinsically worthwhile and intrinsically problematic in…
N athaniel Rich reviews Arlie Russell Hochschild's Strangers in Their Own Land in the NYRB . Hochschild, a Berkeley sociologist, examined theories about the rise of the Tea Party and Trumpism, but, she writes, “I found one thing missing in them all—a full understanding of emotion in politics. What, I…
I n a TLS review of James Sharpe's history of violence in England ( A Fiery & Furious People ), David Horspool calls attention to Sharpe's account of infanticide in the 18th and 19th centuries. He claims that it was “an all too common last resort” in an age “when…
I n a scintillating poem, “Late Apocalypse,” Scott Cairns ( Slow Pilgrim , 214-5), Scott Cairns gives the sharpest, pithiest description of the contradictions of communications technology I've ever read. Cairns is playing off Revelation 1, where John “turned to see the voice.” Again and again the narrator of the…
A fter David installs the ark of the covenant in the tent he prepares for it, he sets up Levites to carry on continuous praise before the Lord’s throne. 1 Chronicles 16:8-36 is a long sample of praise. As commentators point out, the Psalm consists of three Psalms from the…
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