Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Revelation uses the verb “descend” ( katabaino ) ten times, often with the specification that something descends “from heaven.” Cities come down from the sky, and angels, and dragons, and fire. The ten uses of the verb are in a fairly neat chiastic pattern: A. New Jerusalem will descend, 3:12…
More grist for the discussion of Protestantism and writing, taken from my review of Lori Branch, Rituals of Spontaneity . See the whole review here . Focusing on English literary culture and religion, Branch examines the formation of an “ideology of spontaneity” from the Reformation attacks on ritual through Puritan…
“We must continue to develop nonmythological narratives that synthesize and interpret our experience. These narratives must be based on the facts as we currently know them,” argues Scott Gustafson in At the Altar of Wall Street . He thinks Marx and Schumpeter offer some coordinates for a “demythologizing” of economics…
What does Trump do if he loses the Iowa caucuses today? asks Michael Kruse over at Politico . Kruse says that he will do what he always does: “He will deny and distort and belittle his critics and change the subject. He will say that he won.” Paul Holmes, who…
Twice in Revelation, John sees a rider on a white horse. The first comes in response to a call from the lion cherub and the Lamb's opening of the first seal (Revelation 6:1-2). He is alone, has a bow and receives a crown as he goes out conquering and to…
My two-part essay on why Protestants can't write got a lot more attention last week than it did when first published in Credenda/Agenda . Clarifications are in order. Behind the bluster, bombast, and hyperbole of the essay lie an assumption, an assertion, and an argument. The assumption is that liturgy…
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