Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Jonathan Franzen begins his NYTBR review of Sherry Turkle’s Reclaiming Conversation by describing Turkle’s unique place among commentators on technical culture: “She’s a skeptic who was once a believer, a clinical psychologist among the industry shills and the literary hand-wringers, an empiricist among the cherry-picking anecdotalists, a moderate among the…
Sex is supposed to keep everyone so busy that they don’t have time to fight. Make love not war has been the implicit slogan of nearly every utopian project in the modern age. Augusto del Noce ( Crisis of Modernity , 182-4) shows why this is not the case: “One…
Leave aside the question of illegal immigrants for a moment. Legal immigration is itself a political and cultural challenge. And one of the central questions is whether or not the newest immigrants - coming from Latin America, Africa, and Asia rather than from Europe - can assimilate to American life.…
Kings gather at a place called “Har-Magedon” for the war of the great day of God pantokrator (Revelation 16:12-16). If we put aside our assumptions about this scene and follow the threads indicated by the text, what can we say about this battle? One clue lies in the identification of…
According to John Allen Jr., writing in Crux , the next Christendom in Africa bears some resemblance to the last one – particularly with regard to the role of the Catholic church. African Catholicism has exploded, growing over 6700% during the twentieth century. The largest Catholic seminary in the world…
“The differences between these two major types of Christianity, at the present time, involve contradictions,” wrote Avery Dulles in The Catholicity of the Church . “Full unity cannot be achieved by convergence alone but only by conversion.” Dulles believed that the necessary conversion could only take place if each church…
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