Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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Has God rejected Israel? Has Israel stumbled so as to fall? Not at all, Paul says (Roman 11:1, 11). On the contrary, He has preserved a remnant from Israel, as He did during the days of Ahab. Even Israel’s stumbling is directed toward her ultimate restoration, as the Lord’s welcome…
Andrew Wilson is teaching pastor at King’s Church in London, part of the Newfrontiers network. He co-authored Echoes of Exodus with Alastair Roberts, and recently published Spirit and Sacrament , a proposal for “eucharismatic” worship and church life. Wilson’s proposal is two-sided: He wants to deepen Evangelical worship, and to…
Paul introduces the notion of “jealousy” at the end of Romans 10. He has been discussing how Israel stumbles in their pursuit of God’s justice because they pursue it by works. Gentiles attain that justice because they trusted in the faithful One, Jesus. Israel hears, but doesn’t heed. And so…
Matthew Bates argued in Salvation by Allegiance Alone (2017) that “faith” (Greek pistis ) doesn’t merely mean “belief” or even “trust.” It includes those, but connotes loyalty and allegiance. We’re saved by staying loyal to Jesus. In September, Bates published a follow-up, Gospel Allegiance , where he explains in more…
Salvation is of the Jews. For Paul, this doesn’t simply mean Yahweh preserved Israel so the Jewish Messiah might be the Savior of the world. Salvation is of the Jews because the people of Israel is the object of salvation and, redeemed, God’s instrument for saving Gentiles. In short, Jesus…
Paul’s argument in Romans 9 begins from a fact: Israel didn’t receive the Messiah. That fact provokes an anguished question, Is there a scriptural way to make sense of that reality? How can God save through Israel when Israel fails in her mission? Paul begins his answer by noting a…
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