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Epistemology

A Cheer for the Mystics

Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…

by Peter LeithartSeptember 2, 2013
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Literature

Shadow and Substance in Shakespeare's Venice

Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…

by Peter LeithartAugust 28, 2013
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Liturgy

Liturgy Traps

[fve]http://vimeo.com/72195198[/fve]

by James B. JordanAugust 26, 2013
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Deuteronomy

Victory Food

In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…

by Ralph Allan SmithAugust 21, 2013
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Romans

David's Sin and Israel's Salvation, Part I

Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…

by Mark HorneAugust 20, 2013
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Deuteronomy

You are what you eat

Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…

by Ralph Allan SmithAugust 15, 2013

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Future Holiness

Several times, Revelation identifies God triadically, triunely as the one “who is and who was and who comes” (1:4, 8; 4:8). He is the present God, the God who reaches back beyond the origins of all things - the God of whom it could always be said “He is” -…

September 24, 2015

Learning to Lament

In the introduction to his recent Prophetic Lament , Soong-Chan Rah summarizes studies that show that “lament is often missing from the narrative of the American church” (21). One study “found that in the Lutheran Book of Worship , the Episcopalian Book of Common Prayer , the Catholic Lectionary for…

September 24, 2015

Creation and Providence

Ron Highland's The Faithful Creator is “sustained argument with evangelical open theism, liberal process theism and other models of creation and providence that deny that God accomplishes his good will in all things.” All such paradigms, he argues, fail ‘to take God's transcendence seriously enough, thinking that God cannot relate…

September 24, 2015

Future Freedom

Ron Highland argues ( The Faithful Creator ) that discussions of providence and freedom often get off on the wrong foot because of a faulty definition of freedom. “Many recent discussions of freedom give the impression that the Bible speaks directly and often about a freedom of the will given…

September 24, 2015

Song of Moses

The exalted martyrs sing “the song ( ode ) of Moses the slave of God and the song of the Lamb” (Revelation 15:3). That could mean that the martyrs sing the song about or even composed by Moses and the Lamb. It could also mean that they sing a song…

September 23, 2015

Americanizing Rome

In an address to Congress in 1826, Charleston's Catholic bishop John England declares his allegiance, and the allegiance of his church, to the American polity: “I would not allow to the Pope, or to any bishop of our church, outside the Union, the smallest interference with the humblest vote at…

September 23, 2015

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