Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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The following is excerpted from The Theopolitan Vision, the first volume of The Theopolis Fundamentals Series, available from Athanasius Press . I’m going to call you Theo or Thea. “Theo” is the name we use at the Theopolis Institute to describe the kind of man who can most benefit from…
In a 2014 essay in Theological Research , Giulio Maspero compares the “ontology of the First Principle” in classical Greek metaphysics and in Trinitarian theology. Both traditions link “being” with life, but Trinitarian theology deepens the connection by making “relation” essential to the “First Principle” in a way that ultimately…
The church faces two major challenges to traditional understandings of biblical sexuality. First, many churches are in the middle of all-out war over basics of Christian sexual morality, especially homosexuality. Revisionists re-read Scripture and conveniently discover that the Bible doesn’t really condemn homosexual acts; or if it does, it’s because…
As you can see, we've updated and upgraded our web site. For the first time in a long time, we've got a place where you can explore all things Theopolis. Our web articles are here, including Conversations, Theopolis blog articles, and thousands of my old blog posts. All our podcast…
An old Biblical Horizons essay, first published in 1993 . Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament…
The past few years have seen a lot of analyses of what’s wrong with America. Few are more insightful or satisfying than Timothy Carney’s Alienated America , published earlier this year. An editor of the conservative Washington Examiner and a fellow at the American Enterprise Institute, Carney sets out to…
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