Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
Showing page 84 of 309
Showing page 17 of 43
I n a 2013 article in Augustinian Studies , Melanie Webb argues that Augustine challenged a deeply entrenched Roman and North African “heritage of valorized suicides” in his treatment of rape, shame, and suicide in the first book of City of God . That heritage included Christian writers, like Jerome…
It isn’t just Facebook. Over at Forbes.com , Parmy Olson explains how companies are not only gathering data from our computers and phones, but constantly subjecting us to tests. We have entered the Guinea Pig Economy, and everyone with an internet connection is part of the experiment: “Consumers have been…
Faith is inescapable. Trust is embedded, in various ways, in all human actions. We act in order to achieve certain results, aiming at expected consequences. When we act, we trust that the actions we perform will achieve those consequences. I turn the handle on my sink, trusting that the city’s…
Exodus and Acts seem to offer different accounts of Moses’ killing of the Egyptian. In Exodus, there’s an emphasis on the secrecy of the act. Moses sees an Egyptian beating a Hebrew slave, looks around to see if anyone is watching, then kills the Egyptian and buries him in the…
Naomi Baron’s Reading Onscreen argues that the value of digital reading depends on the kind of reading you’re doing: “digital reading is fine for many short pieces or for light content we don’t intend to analyze or reread.” But “eReading is less well suited for many longer works or even…
In his Raising An Emotionally Intelligent Child , John Gottman describes “Emotion Coaching” in parenting. This involves involves acknowledging a child’s negative emotions, using those moments of negative emotion as an opportunity to teach and engage the child, listening, helping the child put labels on his feelings, and setting parameters…
Showing page 472 of 2212
Your weekly digest for all things Theopolis.
