Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
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S elf-transcendence is in various forms an essential part of modern moral theory. To be truly good, in a Kantian framework, is to transcend personal self-interest, self-love, in order to conform one’s actions to the categorical imperative. Halbertal ( On Sacrifice ) observes that this note of self-transcendence means that…
In both Christian and Jewish theology, charity was one of the forms of post-sacrificial sacrifice. Halbertal ( On Sacrifice , 40-1) observes that this is not merely a matter of substitution but of fulfillment. Sacrifice, he points out, always exists under the possibility of failure. A worshiper brings his gift,…
It’s a central thesis of John B. Judis’s new Truman, American Jews, and the Origins of the Arab/Israeli Conflict that there was a moment when the Arab-Israeli conflict could have been averted, but, under pressure from the Zionist lobby, the great powers, especially the US under Truman, failed to avert…
The Economist review of The Great Prostate Hoax by Richard Ablin observes that opposition to prostate testing has moved in from the margins. Ablin, who claims to have identified the protein widely associated with prostate cancer, questions whether it gives any useful information. As the review explains, “In some men…
Drawing on Howard Eilberg-Schwartz’s The Savage in Judaism , I argue that the ills of modern theology can be cured only by re-savaging Judaism. And Christianity.
The notion that American Indians are the ten lost tribes of Israel is quaint today, but during the age of exploration, Europeans thought they had plenty of proof. Thomas Thorowgood’s Iewes in America laid out dozens of resemblances between Judaism and Indian customs. As summarized by Howard Eilberg-Schwartz, these included:…
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